"Moreover, you shall speak to the Levites and say to them, 'When you take from the sons of Israel the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the LORD, a tithe of the tithe.
"But if a stranger sojourns with you, and celebrates the Passover to the LORD, let all his males be circumcised, and then let him come near to celebrate it; and he shall be like a native of the land. But no uncircumcised person may eat of it.
No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission,
"For the tithe of the sons of Israel, which they offer as an offering to the LORD, I have given to the Levites for an inheritance; therefore I have said concerning them, 'They shall have no inheritance among the sons of Israel.'"
'I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me.
'I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me.
'I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"You shall say before the LORD your God, 'I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"You shall answer and say before the LORD your God, 'My father was a wandering Aramean, and he went down to Egypt and sojourned there, few in number; but there he became a great, mighty and populous nation.
"Now this shall be the priests' due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
"But if a stranger sojourns with you, and celebrates the Passover to the LORD, let all his males be circumcised, and then let him come near to celebrate it; and he shall be like a native of the land. But no uncircumcised person may eat of it.
"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.'"
613 emir (mitzvot), Tevrat'taki — Kutsal Kitap'ın ilk beş kitabındaki — ilahi talimatların tam listesidir. 12. yüzyılda Maimonides tarafından kodifiye edilmiş olup 248 olumlu emir ("bunu yap") ve 365 olumsuz emir ("bunu yapma") içerir.
P ve N etiketleri ne anlama geliyor?
P, Olumlu anlamına gelir — bir şey yapma emri (ör: "Babana ve annene saygı göster"). N, Olumsuz anlamına gelir — bir yasak (ör: "Çalmayacaksın"). 248 olumlu ve 365 olumsuz emir vardır.
30 kategori nedir?
Emirler; Kurbanlar ve Sunular, Mahkemeler ve Cezalar, Belirlenmiş Zamanlar, Putperestlik, Levililer ve Kâhinler, Yiyecek Kuralları, Evlilik ve Aile gibi kategorilere ayrılmıştır. Bu, ilgili emirleri birlikte çalışmayı kolaylaştırır.
Neden üç yazıt dili var?
Her emir orijinal İbranice metni, Yunanca Septuagint çevirisini ve İngilizce çeviriyi gösterir. Bu, emri orijinal dilinde incelemenize ve çeviriler arasında karşılaştırma yapmanıza olanak tanır.
Paraşa nedir?
Paraşa, Yahudi liturjik geleneğinde haftalık Tevrat okuma bölümüdür. Her emir hangi Paraşa'ya ait olduğunu gösterir ve onu sinagog okuma döngüsüne bağlar.
Sefer HaChinuch nedir?
Sefer HaChinuch, 613 emrin her birinin arkasındaki nedenleri açıklayan 13. yüzyıldan bir eserdir. Burada gösterilen numara o eserin sıralama sistemine karşılık gelir.
Tüm emirler bugün hâlâ uygulanıyor mu?
Birçok emir Tapınak, kurban sistemi veya antik İsrail'deki tarımsal yaşamla ilgilidir ve bugün uygulanamaz. Diğerleri — etik ve ahlaki emirler gibi — tüm geleneklerde evrensel olarak uygulanmaya devam etmektedir.
Kategoriye göre filtreleyebilir miyim?
Evet. Üstteki kategori düğmelerini kullanarak emirleri 30 kategoriden herhangi birine göre filtreleyebilirsiniz. Ayrıca yalnızca emirleri veya yalnızca yasakları görmek için polariteye (pozitif/negatif) göre filtreleyebilirsiniz.
Emirlerin Yeni Ahit ile ilişkisi nedir?
İsa emirleri iki büyük ilkede özetledi: Tanrı'yı sevmek ve komşunu sevmek (Matta 22:37-40). Pavlus ve diğer havariler, Mektuplarda Yasa ile lütuf arasındaki ilişkiyi tartışır.
Neden metinde "Tanrı" yerine "T-nrı" yazıyor?
Orijinal veriler, saygıdan dolayı Tanrı'nın tam adını yazmaktan kaçınan Yahudi bilimsel geleneğini takip eder. Bu, Yahudi akademik çalışmalarında geleneksel bir uygulamadır.
