Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
"You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God. You shall not boil a young goat in its mother's milk.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.
"You shall bring the choice first fruits of your soil into the house of the LORD your God. "You are not to boil a young goat in the milk of its mother.
"You shall bring the very first of the first fruits of your soil into the house of the LORD your God. "You shall not boil a young goat in its mother's milk."
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
"If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
you shall certainly let the mother go, but the young you may take for yourself, in order that it may be well with you and that you may prolong your days.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Los 613 mandamientos (mitzvot) son la lista completa de instrucciones divinas de la Torá — los cinco primeros libros de la Biblia. Fueron codificados por Maimónides en el siglo XII e incluyen 248 mandamientos positivos ("haz esto") y 365 negativos ("no hagas esto").
¿Qué significan las etiquetas P y N?
P significa Positivo — un mandamiento para hacer algo (ej: "Honra a tu padre y a tu madre"). N significa Negativo — una prohibición (ej: "No robarás"). Hay 248 positivos y 365 negativos.
¿Cuáles son las 30 categorías?
Los mandamientos están organizados en categorías como Sacrificios y Ofrendas, Tribunales y Castigos, Tiempos Señalados, Idolatría, Levitas y Sacerdotes, Leyes Alimentarias, Matrimonio y Familia, y más. Esto facilita estudiar mandamientos relacionados.
¿Por qué hay tres idiomas de escritura?
Cada mandamiento muestra el texto original en hebreo, la traducción griega de la Septuaginta y una traducción al inglés. Esto permite estudiar el mandamiento en su idioma original y comparar entre traducciones.
¿Qué es una Parashá?
Una Parashá es la porción semanal de lectura de la Torá en la tradición litúrgica judía. Cada mandamiento muestra a qué Parashá pertenece, conectándolo con el ciclo de lectura de la sinagoga.
¿Qué es Sefer HaChinuch?
El Sefer HaChinuch es una obra del siglo XIII que explica las razones detrás de cada uno de los 613 mandamientos. El número mostrado aquí corresponde al sistema de ordenación de esa obra.
¿Todos los mandamientos se practican hoy?
Muchos mandamientos se refieren al Templo, al sistema sacrificial o a la vida agrícola en el antiguo Israel y no pueden practicarse hoy. Otros — como los mandamientos éticos y morales — siguen siendo universalmente observados en todas las tradiciones.
¿Puedo filtrar por categoría?
Sí. Usa las píldoras de categoría en la parte superior para filtrar mandamientos por cualquiera de las 30 categorías. También puedes filtrar por polaridad (positivo/negativo) para ver solo mandatos o solo prohibiciones.
¿Cómo se relacionan los mandamientos con el Nuevo Testamento?
Jesús resumió los mandamientos en dos grandes principios: amar a Dios y amar al prójimo (Mateo 22:37-40). Pablo y otros apóstoles discuten la relación entre la Ley y la gracia a lo largo de las Epístolas.
¿Por qué el texto dice "D-os" en vez de "Dios"?
Los datos originales siguen la convención académica judía, que evita escribir el nombre completo de Dios por reverencia. Esta es una práctica tradicional en la documentación y los estudios judíos.
