"Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.
but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.
"See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.
'On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.
"Speak to the sons of Israel, saying, 'In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.
'For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.
'For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.
"You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.
'Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.
Moses said to the people, "Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the LORD brought you out from this place. And nothing leavened shall be eaten.
"Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders.
Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.
'Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.
'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days.
"This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the LORD.
'You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.
"Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.
"Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
Los 613 mandamientos (mitzvot) son la lista completa de instrucciones divinas de la Torá — los cinco primeros libros de la Biblia. Fueron codificados por Maimónides en el siglo XII e incluyen 248 mandamientos positivos ("haz esto") y 365 negativos ("no hagas esto").
¿Qué significan las etiquetas P y N?
P significa Positivo — un mandamiento para hacer algo (ej: "Honra a tu padre y a tu madre"). N significa Negativo — una prohibición (ej: "No robarás"). Hay 248 positivos y 365 negativos.
¿Cuáles son las 30 categorías?
Los mandamientos están organizados en categorías como Sacrificios y Ofrendas, Tribunales y Castigos, Tiempos Señalados, Idolatría, Levitas y Sacerdotes, Leyes Alimentarias, Matrimonio y Familia, y más. Esto facilita estudiar mandamientos relacionados.
¿Por qué hay tres idiomas de escritura?
Cada mandamiento muestra el texto original en hebreo, la traducción griega de la Septuaginta y una traducción al inglés. Esto permite estudiar el mandamiento en su idioma original y comparar entre traducciones.
¿Qué es una Parashá?
Una Parashá es la porción semanal de lectura de la Torá en la tradición litúrgica judía. Cada mandamiento muestra a qué Parashá pertenece, conectándolo con el ciclo de lectura de la sinagoga.
¿Qué es Sefer HaChinuch?
El Sefer HaChinuch es una obra del siglo XIII que explica las razones detrás de cada uno de los 613 mandamientos. El número mostrado aquí corresponde al sistema de ordenación de esa obra.
¿Todos los mandamientos se practican hoy?
Muchos mandamientos se refieren al Templo, al sistema sacrificial o a la vida agrícola en el antiguo Israel y no pueden practicarse hoy. Otros — como los mandamientos éticos y morales — siguen siendo universalmente observados en todas las tradiciones.
¿Puedo filtrar por categoría?
Sí. Usa las píldoras de categoría en la parte superior para filtrar mandamientos por cualquiera de las 30 categorías. También puedes filtrar por polaridad (positivo/negativo) para ver solo mandatos o solo prohibiciones.
¿Cómo se relacionan los mandamientos con el Nuevo Testamento?
Jesús resumió los mandamientos en dos grandes principios: amar a Dios y amar al prójimo (Mateo 22:37-40). Pablo y otros apóstoles discuten la relación entre la Ley y la gracia a lo largo de las Epístolas.
¿Por qué el texto dice "D-os" en vez de "Dios"?
Los datos originales siguen la convención académica judía, que evita escribir el nombre completo de Dios por reverencia. Esta es una práctica tradicional en la documentación y los estudios judíos.
