Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
"You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God. You shall not boil a young goat in its mother's milk.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.
"You shall bring the choice first fruits of your soil into the house of the LORD your God. "You are not to boil a young goat in the milk of its mother.
"You shall bring the very first of the first fruits of your soil into the house of the LORD your God. "You shall not boil a young goat in its mother's milk."
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
"If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
you shall certainly let the mother go, but the young you may take for yourself, in order that it may be well with you and that you may prolong your days.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Os 613 mandamentos (mitzvot) são a lista completa de instruções divinas encontradas na Torá — os cinco primeiros livros da Bíblia. Foram codificados por Maimônides no século XII e incluem 248 mandamentos positivos ("faça isto") e 365 negativos ("não faça isto").
O que significam os rótulos P e N?
P significa Positivo — um mandamento para fazer algo (ex: "Honra teu pai e tua mãe"). N significa Negativo — uma proibição (ex: "Não roubarás"). São 248 positivos e 365 negativos.
Quais são as 30 categorias?
Os mandamentos são organizados em categorias como Sacrifícios e Ofertas, Tribunais e Punições, Tempos Determinados, Idolatria, Levitas e Sacerdotes, Leis Alimentares, Casamento e Família, e mais. Isso facilita o estudo de mandamentos relacionados.
Por que há três idiomas de escritura?
Cada mandamento mostra o texto original em hebraico, a tradução grega da Septuaginta e uma tradução em inglês. Isso permite estudar o mandamento em sua língua original e comparar entre traduções.
O que é uma Parashá?
Uma Parashá é a porção semanal de leitura da Torá na tradição litúrgica judaica. Cada mandamento mostra a qual Parashá pertence, conectando-o ao ciclo de leitura da sinagoga.
O que é Sefer HaChinuch?
O Sefer HaChinuch é uma obra do século XIII que explica as razões por trás de cada um dos 613 mandamentos. O número mostrado aqui corresponde ao sistema de ordenação dessa obra.
Todos os mandamentos ainda são praticados hoje?
Muitos mandamentos se referem ao Templo, ao sistema sacrificial ou à vida agrícola no antigo Israel e não podem ser praticados hoje. Outros — como mandamentos éticos e morais — continuam sendo universalmente observados em todas as tradições.
Posso filtrar por categoria?
Sim. Use as pílulas de categoria no topo para filtrar mandamentos por qualquer uma das 30 categorias. Você também pode filtrar por polaridade (positivo/negativo) para ver apenas comandos ou apenas proibições.
Como os mandamentos se relacionam com o Novo Testamento?
Jesus resumiu os mandamentos em dois grandes princípios: amar a Deus e amar o próximo (Mateus 22:37-40). Paulo e outros apóstolos discutem a relação entre a Lei e a graça ao longo das Epístolas.
Por que o texto diz "D-us" em vez de "Deus"?
Os dados originais seguem a convenção acadêmica judaica, que evita escrever o nome completo de Deus por reverência. Esta é uma prática tradicional na documentação e estudos judaicos.
