"You shall not bring the hire of a harlot or the wages of a dog into the house of the LORD your God for any votive offering, for both of these are an abomination to the LORD your God.
God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth."
"When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out from his house,
then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God gives you as an inheritance.
"When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man. Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her.
then his brother's wife shall come to him in the sight of the elders, and pull his sandal off his foot and spit in his face; and she shall declare, 'Thus it is done to the man who does not build up his brother's house.'
"When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man. Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her.
then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall become his wife because he has violated her; he cannot divorce her all his days.
then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall become his wife because he has violated her; he cannot divorce her all his days.
and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the LORD, and the priest shall apply all this law to her.
the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
"No Ammonite or Moabite shall enter the assembly of the LORD; none of their descendants, even to the tenth generation, shall ever enter the assembly of the LORD,
But Aaron spoke to Moses, "Behold, this very day they presented their sin offering and their burnt offering before the LORD. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the LORD?"
I 613 comandamenti (mitzvot) sono l'elenco completo delle istruzioni divine della Torah — i primi cinque libri della Bibbia. Furono codificati da Maimonide nel XII secolo e comprendono 248 comandamenti positivi ("fai questo") e 365 negativi ("non fare questo").
Cosa significano le etichette P e N?
P significa Positivo — un comandamento di fare qualcosa (es: "Onora tuo padre e tua madre"). N significa Negativo — un divieto (es: "Non rubare"). Ci sono 248 positivi e 365 negativi.
Quali sono le 30 categorie?
I comandamenti sono organizzati in categorie come Sacrifici e Offerte, Tribunali e Punizioni, Tempi Stabiliti, Idolatria, Leviti e Sacerdoti, Leggi Alimentari, Matrimonio e Famiglia e altro. Questo facilita lo studio dei comandamenti correlati.
Perché ci sono tre lingue delle Scritture?
Ogni comandamento mostra il testo ebraico originale, la traduzione greca della Settanta e una traduzione inglese. Questo permette di studiare il comandamento nella lingua originale e confrontare le traduzioni.
Cos'è una Parashah?
Una Parashah è la porzione settimanale di lettura della Torah nella tradizione liturgica ebraica. Ogni comandamento mostra a quale Parashah appartiene, collegandolo al ciclo di lettura sinagogale.
Cos'è il Sefer HaChinuch?
Il Sefer HaChinuch è un'opera del XIII secolo che spiega le ragioni di ciascuno dei 613 comandamenti. Il numero mostrato qui corrisponde al sistema di ordinamento di quest'opera.
Tutti i comandamenti sono ancora praticati oggi?
Molti comandamenti riguardano il Tempio, il sistema sacrificale o la vita agricola nell'antico Israele e non possono essere praticati oggi. Altri — come i comandamenti etici e morali — continuano a essere universalmente osservati in tutte le tradizioni.
Posso filtrare per categoria?
Sì. Usa le pillole di categoria in alto per filtrare i comandamenti per una delle 30 categorie. Puoi anche filtrare per polarità (positivo/negativo) per vedere solo comandi o solo divieti.
Come si relazionano i comandamenti con il Nuovo Testamento?
Gesù riassunse i comandamenti in due grandi principi: amare Dio e amare il prossimo (Matteo 22:37-40). Paolo e altri apostoli discutono il rapporto tra la Legge e la grazia nelle Epistole.
Perché il testo dice "D-o" invece di "Dio"?
I dati originali seguono la convenzione accademica ebraica, che evita di scrivere il nome completo di Dio per riverenza. Questa è una pratica tradizionale nella documentazione e negli studi ebraici.
