Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
"You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God. You shall not boil a young goat in its mother's milk.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.
"You shall bring the choice first fruits of your soil into the house of the LORD your God. "You are not to boil a young goat in the milk of its mother.
"You shall bring the very first of the first fruits of your soil into the house of the LORD your God. "You shall not boil a young goat in its mother's milk."
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
"If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
you shall certainly let the mother go, but the young you may take for yourself, in order that it may be well with you and that you may prolong your days.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Les 613 commandements (mitsvot) sont la liste complète des instructions divines de la Torah — les cinq premiers livres de la Bible. Ils ont été codifiés par Maïmonide au XIIe siècle et comprennent 248 commandements positifs (« fais ceci ») et 365 négatifs (« ne fais pas ceci »).
Que signifient les labels P et N ?
P signifie Positif — un commandement de faire quelque chose (ex : « Honore ton père et ta mère »). N signifie Négatif — une interdiction (ex : « Tu ne voleras pas »). Il y a 248 positifs et 365 négatifs.
Quelles sont les 30 catégories ?
Les commandements sont organisés en catégories telles que Sacrifices et Offrandes, Tribunaux et Châtiments, Temps Fixés, Idolâtrie, Lévites et Prêtres, Lois Alimentaires, Mariage et Famille, et plus. Cela facilite l'étude des commandements connexes.
Pourquoi y a-t-il trois langues de l'Écriture ?
Chaque commandement montre le texte hébreu original, la traduction grecque de la Septante et une traduction anglaise. Cela permet d'étudier le commandement dans sa langue originale et de comparer les traductions.
Qu'est-ce qu'une Parasha ?
Une Paracha est la portion hebdomadaire de lecture de la Torah dans la tradition liturgique juive. Chaque commandement indique à quelle Paracha il appartient, le reliant au cycle de lecture synagogal.
Qu'est-ce que le Sefer HaChinuch ?
Le Sefer HaChinuch est une œuvre du XIIIe siècle qui explique les raisons de chacun des 613 commandements. Le numéro affiché ici correspond au système d'ordonnancement de cette œuvre.
Tous les commandements sont-ils encore pratiqués aujourd'hui ?
De nombreux commandements concernent le Temple, le système sacrificiel ou la vie agricole dans l'ancien Israël et ne peuvent être pratiqués aujourd'hui. D'autres — comme les commandements éthiques et moraux — restent universellement observés dans toutes les traditions.
Puis-je filtrer par catégorie ?
Oui. Utilisez les pastilles de catégorie en haut pour filtrer les commandements par l'une des 30 catégories. Vous pouvez aussi filtrer par polarité (positif/négatif) pour voir uniquement les commandements ou les interdictions.
Quel est le lien entre les commandements et le Nouveau Testament ?
Jésus a résumé les commandements en deux grands principes : aimer Dieu et aimer son prochain (Matthieu 22:37-40). Paul et d'autres apôtres discutent de la relation entre la Loi et la grâce dans les Épîtres.
Pourquoi le texte dit « D-eu » au lieu de « Dieu » ?
Les données originales suivent la convention académique juive, qui évite d'écrire le nom complet de Dieu par révérence. C'est une pratique traditionnelle dans la documentation et les études juives.
