"This is the statute of the law which the LORD has commanded, saying, 'Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed.
'So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
"If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see,
"Be careful against an infection of leprosy, that you diligently observe and do according to all that the Levitical priests teach you; as I have commanded them, so you shall be careful to do.
"As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, 'Unclean! Unclean!'
"It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.
When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.
"Speak to the sons of Israel, saying: 'When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean.
'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean.
'This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.
'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.
The 613 commandments (mitzvot) are the complete list of divine instructions found in the Torah — the first five books of the Bible. They were codified by Maimonides in the 12th century and include 248 positive commandments ("do this") and 365 negative ones ("do not do this").
What do the P and N labels mean?
P stands for Positive — a commandment to do something (e.g., "Honor your father and mother"). N stands for Negative — a prohibition (e.g., "You shall not steal"). There are 248 positive and 365 negative commandments.
What are the 30 categories?
Commandments are organized into categories like Sacrifices & Offerings, Courts & Punishments, Appointed Times, Idolatry, Levites & Priests, Food Laws, Marriage & Family, and more. This makes it easy to study related commandments together.
Why are there three scripture languages?
Each commandment shows the original Hebrew text, the Greek Septuagint translation, and an English translation. This allows you to study the commandment in its original language and compare across translations.
What is a Parashah?
A Parashah is the weekly Torah reading portion in Jewish liturgical tradition. Each commandment shows which Parashah it belongs to, connecting it to the synagogue reading cycle.
What is Sefer HaChinuch?
Sefer HaChinuch is a 13th-century work that explains the reasons behind each of the 613 commandments. The number shown here corresponds to that work's ordering system.
Are all commandments still practiced today?
Many commandments relate to the Temple, sacrificial system, or agricultural life in ancient Israel and cannot be practiced today. Others — like ethical and moral commandments — remain universally observed across traditions.
Can I filter by category?
Yes. Use the category pills at the top to filter commandments by any of the 30 categories. You can also filter by polarity (positive/negative) to see only commands or only prohibitions.
How do commandments relate to the New Testament?
Jesus summarized the commandments in two great principles: love God and love your neighbor (Matthew 22:37-40). Paul and other apostles discuss the relationship between the Law and grace throughout the Epistles.
Why does the text say "G-d" instead of "God"?
The original data follows Jewish scholarly convention, which avoids writing the full name of God out of reverence. This is a traditional practice in Jewish scholarship and documentation.
