613 Commandments (Mitzvot)

248 positive commandments · 365 negative commandments · 30 categories

613
Total Commandments
248
Positive (Do)
365
Negative (Do Not)
All 613 ✅ Positive ❌ Negative
🔥 Sacrifices and Offerings 96 ⚔ Courts, Crimes, and Punishments 70 📅 Appointed Times 41 🚫 Idolatry 40 ⛪ Levites & Priests 35 🍞 Food 35 🌾 Terumah and Tithes 29 👨‍👩‍👧‍👦 Marriage and Family 27 🔒 Forbidden Sexual Relationships 24 🏛 Temple and Sacred Objects 21 💧 Ritual Purity and Impurity 20 🌱 Shemittah and Yovel 19 🛡 War and Battles 18 🔗 Slaves and Servants 18 ✡ G-d 14 🤲 Providing for the Poor 13 💰 Loans 13 ❤ Love 12 ✂ Nazirites 10 ⚖ Morality 9 🤝 Oaths 8 👑 The King 7 👤 Personal Appearance 7 📜 Torah 6 🔯 Signs and Symbols 5 🙏 Prayer and Confession 4 🧬 Forbidden Mixtures 4 👶 Redemption of the Firstborn 3 📖 Prophecy 3 📊 Business 2 Clear filter
Showing 10 commandments — Nazirites
217
The nazarite must let his hair grow
NUM 6:5 ✅ Positive ✂ Nazirites
'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long.
Parashah: Naso · Sefer HaChinuch: #374
218
The nazarite must not cut his hair
NUM 6:5 ❌ Negative ✂ Nazirites
'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long.
Parashah: Naso · Sefer HaChinuch: #373
219
The nazarite must not drink wine, wine mixtures, or wine vinegar
NUM 6:3 ❌ Negative ✂ Nazirites
he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
Parashah: Naso · Sefer HaChinuch: #368
220
The nazarite must not eat fresh grapes
NUM 6:3 ❌ Negative ✂ Nazirites
he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
Parashah: Naso · Sefer HaChinuch: #369
221
The nazarite must not eat raisins
NUM 6:3 ❌ Negative ✂ Nazirites
he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
Parashah: Naso · Sefer HaChinuch: #370
222
The nazarite must not eat grape seeds
NUM 6:4 ❌ Negative ✂ Nazirites
All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.
Parashah: Naso · Sefer HaChinuch: #371
223
The nazarite must not eat grape skins
NUM 6:4 ❌ Negative ✂ Nazirites
All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.
Parashah: Naso · Sefer HaChinuch: #372
224
The nazarite must not be under the same roof as a corpse
NUM 6:6 ❌ Negative ✂ Nazirites
'All the days of his separation to the LORD he shall not go near to a dead person.
Parashah: Naso · Sefer HaChinuch: #375
225
The nazarite must not come into contact with the dead
NUM 6:7 ❌ Negative ✂ Nazirites
'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.
Parashah: Naso · Sefer HaChinuch: #376
226
The nazarite must shave his head after bringing sacrifices upon completion of his nazarite period
NUM 6:18 ✅ Positive ✂ Nazirites
The Nazirite shall then shave his consecrated head of hair at the entrance of the tent of meeting, and take the consecrated hair of his head and put it on the fire which is under the sacrifice of peace offerings.
Parashah: Naso · Sefer HaChinuch: #377

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Frequently Asked Questions

What are the 613 commandments?
The 613 commandments (mitzvot) are the complete list of divine instructions found in the Torah — the first five books of the Bible. They were codified by Maimonides in the 12th century and include 248 positive commandments ("do this") and 365 negative ones ("do not do this").
What do the P and N labels mean?
P stands for Positive — a commandment to do something (e.g., "Honor your father and mother"). N stands for Negative — a prohibition (e.g., "You shall not steal"). There are 248 positive and 365 negative commandments.
What are the 30 categories?
Commandments are organized into categories like Sacrifices & Offerings, Courts & Punishments, Appointed Times, Idolatry, Levites & Priests, Food Laws, Marriage & Family, and more. This makes it easy to study related commandments together.
Why are there three scripture languages?
Each commandment shows the original Hebrew text, the Greek Septuagint translation, and an English translation. This allows you to study the commandment in its original language and compare across translations.
What is a Parashah?
A Parashah is the weekly Torah reading portion in Jewish liturgical tradition. Each commandment shows which Parashah it belongs to, connecting it to the synagogue reading cycle.
What is Sefer HaChinuch?
Sefer HaChinuch is a 13th-century work that explains the reasons behind each of the 613 commandments. The number shown here corresponds to that work's ordering system.
Are all commandments still practiced today?
Many commandments relate to the Temple, sacrificial system, or agricultural life in ancient Israel and cannot be practiced today. Others — like ethical and moral commandments — remain universally observed across traditions.
Can I filter by category?
Yes. Use the category pills at the top to filter commandments by any of the 30 categories. You can also filter by polarity (positive/negative) to see only commands or only prohibitions.
How do commandments relate to the New Testament?
Jesus summarized the commandments in two great principles: love God and love your neighbor (Matthew 22:37-40). Paul and other apostles discuss the relationship between the Law and grace throughout the Epistles.
Why does the text say "G-d" instead of "God"?
The original data follows Jewish scholarly convention, which avoids writing the full name of God out of reverence. This is a traditional practice in Jewish scholarship and documentation.