613 Perintah (Mitzvot)

248 perintah positif · 365 perintah negatif · 30 kategori

613
Total Perintah
248
Positif (Lakukan)
365
Negatif (Jangan)
Semua 613 ✅ Positif ❌ Negatif
🔥 Korban dan Persembahan 96 ⚔ Pengadilan, Kejahatan, dan Hukuman 70 📅 Waktu yang Ditetapkan 41 🚫 Penyembahan Berhala 40 ⛪ Orang Lewi dan Imam 35 🍞 Makanan 35 🌾 Terumah dan Persepuluhan 29 👨‍👩‍👧‍👦 Pernikahan dan Keluarga 27 🔒 Hubungan Seksual Terlarang 24 🏛 Bait Suci dan Benda Sakral 21 💧 Kemurnian dan Kenajisan Ritual 20 🌱 Shemitah dan Yobel 19 🛡 Perang dan Pertempuran 18 🔗 Budak dan Hamba 18 ✡ Tuhan 14 🤲 Membantu Orang Miskin 13 💰 Pinjaman 13 ❤ Kasih 12 ✂ Orang Nazir 10 ⚖ Moralitas 9 🤝 Sumpah 8 👑 Raja 7 👤 Penampilan Pribadi 7 📜 Taurat 6 🔯 Tanda dan Simbol 5 🙏 Doa dan Pengakuan 4 🧬 Campuran Terlarang 4 👶 Penebusan Anak Sulung 3 📖 Nubuat 3 📊 Bisnis 2 Hapus filter
Menampilkan 13 perintah — Pinjaman
526
Lend to the poor and destitute
EXO 22:25 ✅ Positif 💰 Pinjaman
"If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.
Parashah: Mishpatim · Sefer HaChinuch: #66
527
Do not press the poor and destitute for payment if you know they don't have it
EXO 22:25 ❌ Negatif 💰 Pinjaman
"If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.
Parashah: Mishpatim · Sefer HaChinuch: #67
528
Press the idolater for payment of a loan
DEU 15:3 ✅ Positif 💰 Pinjaman
"From a foreigner you may exact it, but your hand shall release whatever of yours is with your brother.
Parashah: Re'eh · Sefer HaChinuch: #476
529
The creditor must not forcibly take collateral
DEU 24:10 ❌ Negatif 💰 Pinjaman
"When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge.
Parashah: Ki Tetze
530
Return the collateral to the debtor when needed
DEU 24:13 ✅ Positif 💰 Pinjaman
"When the sun goes down you shall surely return the pledge to him, that he may sleep in his cloak and bless you; and it will be righteousness for you before the LORD your God.
Parashah: Ki Tetze
531
Do not delay return of collateral when needed
DEU 24:12 ❌ Negatif 💰 Pinjaman
"If he is a poor man, you shall not sleep with his pledge.
Parashah: Ki Tetze
532
Do not demand collateral from a widow
DEU 24:17 ❌ Negatif 💰 Pinjaman
"You shall not pervert the justice due an alien or an orphan, nor take a widow's garment in pledge.
Parashah: Ki Tetze
533
Do not demand as collateral utensils needed for preparing food
DEU 24:6 ❌ Negatif 💰 Pinjaman
"No one shall take a handmill or an upper millstone in pledge, for he would be taking a life in pledge.
Parashah: Ki Tetze
534
Do not lend with interest
LEV 25:37 ❌ Negatif 💰 Pinjaman
'You shall not give him your silver at interest, nor your food for gain.
Parashah: B'har · Sefer HaChinuch: #343
535
Do not borrow with interest
DEU 23:19 ❌ Negatif 💰 Pinjaman
“You are not to charge interest to your countrymen: interest on money, food, or anything that may be loaned on interest.
Parashah: Ki Tetze
536
Do not intermediate in an interest loan, guarantee, witness, or write the promissory note
EXO 22:25 ❌ Negatif 💰 Pinjaman
"If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.
Parashah: Mishpatim · Sefer HaChinuch: #68
537
Lend to and borrow from idolaters with interest
DEU 23:20 ✅ Positif 💰 Pinjaman
"You may charge interest to a foreigner, but to your countrymen you shall not charge interest, so that the Lord your God may bless you in all that you undertake in the land which you are about to enter to possess.
Parashah: Ki Tetze
562
A judge must not pervert a case involving a foreigner or orphan
DEU 24:17 ❌ Negatif 💰 Pinjaman
"You shall not pervert the justice due an alien or an orphan, nor take a widow's garment in pledge.
Parashah: Ki Tetze

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Pertanyaan yang Sering Diajukan

Apa itu 613 perintah?
613 perintah (mitzvot) adalah daftar lengkap perintah ilahi yang terdapat dalam Taurat — lima kitab pertama Alkitab. Dikodifikasi oleh Maimonides pada abad ke-12 dan mencakup 248 perintah positif ("lakukan ini") dan 365 perintah negatif ("jangan lakukan ini").
Apa arti label P dan N?
P berarti Positif — perintah untuk melakukan sesuatu (misal: "Hormatilah ayah dan ibumu"). N berarti Negatif — larangan (misal: "Jangan mencuri"). Ada 248 positif dan 365 negatif.
Apa saja 30 kategori tersebut?
Commandments are organized into categories like Sacrifices & Offerings, Courts & Punishments, Appointed Times, Idolatry, Levites & Priests, Food Laws, Marriage & Family, and more. This makes it easy to study related commandments together.
Mengapa ada tiga bahasa Kitab Suci?
Each commandment shows the original Hebrew text, the Greek Septuagint translation, and an English translation. This allows you to study the commandment in its original language and compare across translations.
Apa itu Parashah?
A Parashah is the weekly Torah reading portion in Jewish liturgical tradition. Each commandment shows which Parashah it belongs to, connecting it to the synagogue reading cycle.
Apa itu Sefer HaChinuch?
Sefer HaChinuch is a 13th-century work that explains the reasons behind each of the 613 commandments. The number shown here corresponds to that work's ordering system.
Apakah semua perintah masih dipraktikkan hari ini?
Many commandments relate to the Temple, sacrificial system, or agricultural life in ancient Israel and cannot be practiced today. Others — like ethical and moral commandments — remain universally observed across traditions.
Bisakah saya memfilter berdasarkan kategori?
Yes. Use the category pills at the top to filter commandments by any of the 30 categories. You can also filter by polarity (positive/negative) to see only commands or only prohibitions.
Bagaimana hubungan perintah dengan Perjanjian Baru?
Jesus summarized the commandments in two great principles: love God and love your neighbor (Matthew 22:37-40). Paul and other apostles discuss the relationship between the Law and grace throughout the Epistles.
Mengapa teks menyebut "T-han" bukan "Tuhan"?
The original data follows Jewish scholarly convention, which avoids writing the full name of God out of reverence. This is a traditional practice in Jewish scholarship and documentation.