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اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء.

Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,

Thi Skabningen blev underlagt Forgængeligheden, ikke med sin Villie, men for hans Skyld, som lagde den derunder,

Denn die Schöpfung ist der Eitelkeit unterworfen worden, auf Hoffnung,

Denn die Schöpfung ist der Nichtigkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat),

»Judas, der Makkabäer, und seine Brüder und das ganze jüdische Volk haben uns zu euch hergesandt, um ein Bündnis und Freundschaft mit euch abzuschließen und damit wir in die Zahl eurer Bundesgenossen und Freunde eingeschrieben werden«.

Die Kreatur ist nämlich der Vergänglichkeit unterworfen, nicht freiwillig, sondern durch den, der sie unterworfen hat, auf Hoffnung hin,

Denn die Schöpfung war der Vergänglichkeit unterworfen, nicht freiwillig, sondern um deswillen, der sie unterwarf, auf Hoffnung dahin,

Επειδη η κτισις υπεταχθη εις την ματαιοτητα, ουχι εκουσιως, αλλα δια τον υποταξαντα αυτην,

Επειδή η κτίσις υπετάχθη εις την ματαιότητα, ουχί εκουσίως, αλλά διά τον υποτάξαντα αυτήν,

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

“Judas Maccabeus, and his brothers, and the people of the Jews, have sent us to you to establish with you an alliance and peace, and so that we may be registered among your associates and friends.”

for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

Judas Machabeus, and his brethren, and the people of the Jews, have sent us to you to make alliance and peace with you, and that we may be registered your confederates and friends.

Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected {the same} in hope,

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope:

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

for to vanity was the creation made subject--not of its will, but because of Him who did subject it --in hope,

CXar la kreitaro subigxis sub la vanecon, ne volonte, sed, pro la subiganto, kun espero,

“Judas Macabeo y sus hermanos y el pueblo judío nos envían para establecer alianza y paz con vosotros, a fin de que nos contéis en el número de vuestros aliados y amigos”.

Porque la criatura fue sujetada a vanidad, no de su voluntad, sino por causa de aquel que la sujetó con esperanza.

Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,

Että luontokappale on turmeluksen alle annettu, ei mielellänsä, vaan sentähden, joka ne alle antanut on,

Car ce n'est pas volontairement que la création est esclave de la vanité, mais c'est à cause de Celui qui l'a soumise dans l'espérance,

Car la création a été soumise à la vanité, non pas volontairement, mais à cause de celui qui l'y a soumise, avec espérance,

(Parce que les créatures sont sujettes à la vanité, non de leur volonté; mais à cause de celui qui les y a assujetties) elles l’attendent, dis-je, dans l’espérance qu’elles seront aussi délivrées de la servitude de la corruption, pour être en la liberté de la gloire des enfants de Dieu.

Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l’a assujettie),

Ainsi parle Yahweh des armées: Il viendra encore des peuples et des habitants d'un grand nombre de villes.

क्योंकि सृष्टि अपनी इच्छा से नहीं पर आधीन करने वाले की ओर से व्यर्थता के आधीन इस आशा से की गई।

Mert a teremtett világ hiábavalóság alá vettetett, nem önként, hanem azért, a ki az alá vetette.

Karena seluruh makhluk telah ditaklukkan kepada kesia-siaan, bukan oleh kehendaknya sendiri, tetapi oleh kehendak Dia, yang telah menaklukkannya,"

Perciocchè il mondo creato è stato sottoposto alla vanità non di sua propria inclinazione, ma per colui che l’ha sottoposto ad essa,

perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta,

피조물이 허무한데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라

피조물이 허무한 데 굴복하는 것은 자기 뜻이 아니요 오직 굴복케 하시는 이로 말미암음이라

skapningen blev jo lagt under forgjengelighet - ikke godvillig, men efter hans vilje som la den derunder -

for skapningen vart lagd under vesaldomen - ikkje godviljugt, men etter hans vilje som lagde honom derunder -

Gdyż stworzenie marności jest poddane, nie dobrowolnie, ale dla tego, który je poddał,

Porquanto a criação ficou sujeita à vaidade, não por sua vontade, mas por causa daquele que a sujeitou,

porque a criação ficou sujeita à futilidade (não por vontade própria, mas sim por causa daquele que a sujeitou),

porque a criação ficou sujeita à futilidade (não por vontade própria, mas sim por causa daquele que a sujeitou),

Porque a criação foi sujeita à futilidade, não por sua própria vontade, mas pela vontade daquele que a sujeitou, na esperança

Căci firea a fost supusă deşertăciunii-nu de voie, ci din pricina celui ce a supus -o-cu nădejdea însă,

что и сама тварь освобождена будет от рабства тлению в свободу славы детей Божиих.

Çünkü yaratılış amaçsızlığa teslim edildi. Bu da yaratılışın isteğiyle değil, onu amaçsızlığa teslim eden Tanrı'nın isteğiyle oldu. Çünkü yaratılışın, yozlaşmaya köle olmaktan kurtarılıp Tanrı çocuklarının yüce özgürlüğüne kavuşturulması umudu vardı.

Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Ðấng bắt phục.

因 為 受 造 之 物 服 在 虛 空 之 下 ， 不 是 自 己 願 意 ， 乃 是 因 那 叫 他 如 此 的 。

因為被造的萬物服在虛空之下，不是自己願意這樣，而是由於使它屈服的那一位；