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لان حكمة هذا العالم هي جهالة عند الله لانه مكتوب الآخذ الحكماء بمكرهم.

Moudrost zajisté světa tohoto bláznovství jest u Boha. Nebo psáno jest: Kterýž lapá moudré v chytrosti jejich.

Thi denne Verdens Visdom er Daarskab for Gud; thi der er skrevet: „Han er den, som griber de vise i deres Træskhed;‟

Denn die Weisheit dieser Welt ist Torheit bei Gott; denn es steht geschrieben: "Der die Weisen erhascht in ihrer List".

Denn die Weisheit dieser Welt ist Torheit bei Gott; denn es steht geschrieben: "Der die Weisen erhascht in ihrer List".

Die Frauen füllten die Straßen an, mit Trauergewändern unter der Brust gegürtet; die Jungfrauen, die in den Häusern eingeschlossen waren, liefen teils an die Haustüren, teils auf die Mauern ihres Hofes, teils schauten sie zu den Fenstern hinaus;

Denn die Weisheit dieser Welt ist Torheit vor Gott; denn es steht geschrieben: «Er fängt die Weisen in ihrer List.»

Denn die Weisheit dieser Welt ist Thorheit bei Gott. Denn es steht geschrieben: Der da fängt die Weisen in ihrer Klugheit.

Διοτι η σοφια του κοσμου τουτου ειναι μωρια παρα τω Θεω. Επειδη ειναι γεγραμμενον· Οστις συλλαμβανει τους σοφους εν τη πανουργια αυτων·

Διότι η σοφία του κόσμου τούτου είναι μωρία παρά τω Θεώ. Επειδή είναι γεγραμμένον· Όστις συλλαμβάνει τους σοφούς εν τη πανουργία αυτών·

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

And the women, wrapped with haircloth around the chest, flowed together through the streets. And even the virgins, who were cloistered, rushed forth to Onias, and others rushed to the walls, and, truly, certain ones looked through the windows.

For the wisdom of this world is foolishness withGod; for it is written, He who takes the wise in their craftiness.

And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

For the wisdome of this worlde is foolishnesse with God: for it is written, He catcheth the wise in their owne craftinesse.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."

For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”

for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;'

CXar la sagxeco de cxi tiu mondo estas malsagxeco cxe Dio. CXar estas skribite:Li kaptas la sagxulojn per ilia ruzajxo;

Las mujeres, ceñidas hasta el pecho de cilicios, andaban en tropas por las calles; y hasta las doncellas mismas, que antes se quedaban en casa, corrían unas adonde estaba Onías, otras hacia las murallas, y algunas otras estaban mirando desde las ventanas;

Porque la sabiduría de este mundo insensatez es para con Dios; porque escrito está: Él prende a los sabios en la astucia de ellos.

Porque la sabiduría de esta mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos.

Sillä tämän maailman viisaus on hulluus Jumalan tykönä. Sillä kirjoitettu on: hän käsittää taitavat heidän kavaluudessansa,

Car la sagesse de ce monde est une folie devant Dieu; aussi est-il écrit: Il surprend les sages dans leurs ruses.

Car la sagesse de ce monde est folie devant Dieu; aussi est-il écrit: C'est lui qui surprend les sages dans leurs finesses.

Parce que la sagesse de ce monde est une folie devant Dieu; car il est écrit: il surprend les sages en leur ruse.

car la sagesse de ce monde est folie devant Dieu; car il est écrit: « Celui qui prend les sages dans leurs ruses »,

Car voici que le jour vient, ardent comme une fournaise. Tous les orgueilleux, tous ceux qui font le mal seront du chaume, et le jour qui vient les embrasera, dit Yahweh des armées, en sorte qu'il ne leur laissera ni racine, ni rameau.

क्योंकि इस संसार का ज्ञान परमेश्वर के निकट मूर्खता है, जैसा लिखा है; कि वह ज्ञानियों को उन की चतुराई में फंसा देता है।

Mert e világ bölcsesége bolondság az Isten előtt. Mert meg van írva: Megfogja a bölcseket az ő csalárdságukban.

Karena hikmat dunia ini adalah kebodohan bagi Allah. Sebab ada tertulis: "Ia yang menangkap orang berhikmat dalam kecerdikannya."

Perciocchè la sapienza di questo mondo è pazzia presso Iddio; poichè è scritto: Egli è quel che prende i savi nella loro astuzia.

perché la sapienza di questo mondo è pazzia presso Dio. Infatti è scritto: Egli prende i savi nella loro astuzia;

이 세상 지혜는 하나님께 미련한 것이니 기록된 바 지혜 있는 자들로 하여금 자기 궤휼에 빠지게 하시는 이라 하였고

이 세상 지혜는 하나님께 미련한 것이니 기록된 바 지혜 있는 자들로 하여금 자기 궤휼에 빠지게 하시는 이라 하였고

for denne verdens visdom er dårskap for Gud. For det er skrevet: Han fanger de vise i deres kløkt,

For visdomen som høyrer denne verdi til, er dårskap for Gud. For det stend skrive: «Han fangar dei vise i deira sløgd,»

Albowiem mądrość tego świata głupstwem jest u Boga; bo napisano: Który chwyta mądrych w chytrości ich;

Porque a sabedoria deste mundo é loucura diante de Deus; pois está escrito: Ele apanha os sábios na sua própria astúcia;

Pois a sabedoria deste mundo é loucura para Deus; porque está escrito: Ele toma aos sábios pela sua própria astúcia.

Pois a sabedoria deste mundo é loucura para Deus; porque está escrito: Ele toma aos sábios pela sua própria astúcia.

Porque a sabedoria deste mundo é tolice para Deus. Pois está escrito: "Ele apanha o sábio em sua astúcia".

Căci înţelepciunea lumii acesteia este o nebunie înaintea lui Dumnezeu. De aceea este scris: ,,El prinde pe cei înţelepţi în viclenia lor.``

И еще: Господь знает умствования мудрецов, что они суетны.

Çünkü bu dünyanın bilgeliği Tanrı'nın gözünde akılsızlıktır. Yazılmış olduğu gibi, “O, bilgeleri kurnazlıklarında yakalar.”

vì sự khôn ngoan đời nầy trước mặt Ðức Chúa Trời là sự dại dột. Như có chép rằng: Ấy là Chúa bắt những kẻ khôn ngoan trong mưu kế họ.

因 這 世 界 的 智 慧 ， 在 神 看 是 愚 拙 。 如 經 上 記 著 說 ： 主 叫 有 智 慧 的 ， 中 了 自 己 的 詭 計 ；

因為這世界的智慧，在　神看來是愚笨的，如經上所記：“他使有智慧的人中了自己的詭計。”