"You shall not bring the hire of a harlot or the wages of a dog into the house of the LORD your God for any votive offering, for both of these are an abomination to the LORD your God.
then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God gives you as an inheritance.
"When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man. Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her.
then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall become his wife because he has violated her; he cannot divorce her all his days.
and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
"No Ammonite or Moabite shall enter the assembly of the LORD; none of their descendants, even to the tenth generation, shall ever enter the assembly of the LORD,
The 613 commandments (mitzvot) are the complete list of divine instructions found in the Torah — the first five books of the Bible. They were codified by Maimonides in the 12th century and include 248 positive commandments ("do this") and 365 negative ones ("do not do this").
What do the P and N labels mean?
P stands for Positive — a commandment to do something (e.g., "Honor your father and mother"). N stands for Negative — a prohibition (e.g., "You shall not steal"). There are 248 positive and 365 negative commandments.
What are the 30 categories?
Commandments are organized into categories like Sacrifices & Offerings, Courts & Punishments, Appointed Times, Idolatry, Levites & Priests, Food Laws, Marriage & Family, and more. This makes it easy to study related commandments together.
Why are there three scripture languages?
Each commandment shows the original Hebrew text, the Greek Septuagint translation, and an English translation. This allows you to study the commandment in its original language and compare across translations.
What is a Parashah?
A Parashah is the weekly Torah reading portion in Jewish liturgical tradition. Each commandment shows which Parashah it belongs to, connecting it to the synagogue reading cycle.
What is Sefer HaChinuch?
Sefer HaChinuch is a 13th-century work that explains the reasons behind each of the 613 commandments. The number shown here corresponds to that work's ordering system.
Are all commandments still practiced today?
Many commandments relate to the Temple, sacrificial system, or agricultural life in ancient Israel and cannot be practiced today. Others — like ethical and moral commandments — remain universally observed across traditions.
Can I filter by category?
Yes. Use the category pills at the top to filter commandments by any of the 30 categories. You can also filter by polarity (positive/negative) to see only commands or only prohibitions.
How do commandments relate to the New Testament?
Jesus summarized the commandments in two great principles: love God and love your neighbor (Matthew 22:37-40). Paul and other apostles discuss the relationship between the Law and grace throughout the Epistles.
Why does the text say "G-d" instead of "God"?
The original data follows Jewish scholarly convention, which avoids writing the full name of God out of reverence. This is a traditional practice in Jewish scholarship and documentation.
