"Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.
but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.
"See, the LORD has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'"
'On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.
'On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.
"Speak to the sons of Israel, saying, 'In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.
'For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.
'For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.
"You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.
'Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.
Moses said to the people, "Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the LORD brought you out from this place. And nothing leavened shall be eaten.
"Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders.
Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.
'Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.
'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days.
"This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the LORD.
'You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.
"Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.
"Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.
Die 613 Gebote (Mizwot) sind die vollständige Liste göttlicher Anweisungen aus der Tora — den ersten fünf Büchern der Bibel. Sie wurden von Maimonides im 12. Jahrhundert kodifiziert und umfassen 248 positive Gebote („tue dies") und 365 negative („tue dies nicht").
Was bedeuten die Labels P und N?
P steht für Positiv — ein Gebot, etwas zu tun (z.B. „Ehre deinen Vater und deine Mutter"). N steht für Negativ — ein Verbot (z.B. „Du sollst nicht stehlen"). Es gibt 248 positive und 365 negative Gebote.
Was sind die 30 Kategorien?
Die Gebote sind in Kategorien wie Opfer und Gaben, Gerichte und Strafen, Festzeiten, Götzendienst, Leviten und Priester, Speisegesetze, Ehe und Familie und mehr organisiert. So lassen sich verwandte Gebote leicht gemeinsam studieren.
Warum gibt es drei Schriftsprachen?
Jedes Gebot zeigt den hebräischen Originaltext, die griechische Septuaginta-Übersetzung und eine englische Übersetzung. So können Sie das Gebot in seiner Originalsprache studieren und Übersetzungen vergleichen.
Was ist eine Parascha?
Eine Parascha ist der wöchentliche Tora-Leseabschnitt in der jüdischen liturgischen Tradition. Jedes Gebot zeigt, zu welcher Parascha es gehört, und verbindet es mit dem synagogalen Lesezyklus.
Was ist das Sefer HaChinuch?
Das Sefer HaChinuch ist ein Werk aus dem 13. Jahrhundert, das die Gründe hinter jedem der 613 Gebote erklärt. Die hier angezeigte Nummer entspricht dem Ordnungssystem dieses Werkes.
Werden alle Gebote heute noch praktiziert?
Viele Gebote beziehen sich auf den Tempel, das Opfersystem oder das landwirtschaftliche Leben im alten Israel und können heute nicht mehr praktiziert werden. Andere — wie ethische und moralische Gebote — werden in allen Traditionen weiterhin universell befolgt.
Kann ich nach Kategorie filtern?
Ja. Verwenden Sie die Kategorie-Pills oben, um Gebote nach einer der 30 Kategorien zu filtern. Sie können auch nach Polarität (positiv/negativ) filtern, um nur Gebote oder nur Verbote zu sehen.
Wie stehen die Gebote zum Neuen Testament?
Jesus fasste die Gebote in zwei großen Prinzipien zusammen: Gott lieben und den Nächsten lieben (Matthäus 22:37-40). Paulus und andere Apostel erörtern die Beziehung zwischen dem Gesetz und der Gnade in den Briefen.
Warum steht im Text „G-tt" statt „Gott"?
Die Originaldaten folgen der jüdischen Gelehrtenkonvention, die aus Ehrfurcht das Schreiben des vollständigen Gottesnamens vermeidet. Dies ist eine traditionelle Praxis in der jüdischen Wissenschaft und Dokumentation.
