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اقول الضمير. ليس ضميرك انت بل ضمير الآخر. لانه لماذا يحكم في حريتي من ضمير آخر.

Svědomí pak pravím ne tvé, ale toho druhého. Nebo proč by měla svoboda má potupena býti od cizího svědomí?

Samvittigheden siger jeg, ikke ens egen, men den andens; thi hvorfor skal min Frihed dømmes af en anden Samvittighed?

des Gewissens aber, sage ich, nicht deines eigenen, sondern desjenigen des anderen; denn warum wird meine Freiheit von einem anderen Gewissen beurteilt?

des Gewissens aber, sage ich, nicht deines eigenen, sondern desjenigen des anderen; denn warum wird meine Freiheit von einem anderen Gewissen beurteilt?

Als nun der Streit gewaltig geworden war, erschienen den Feinden vom Himmel her auf goldbezäumten Rossen fünf glänzende Reiter, von denen zwei sich an die Spitze der Juden stellten

Ich rede aber nicht von deinem eigenen Gewissen, sondern von dem des andern; denn warum sollte meine Freiheit von dem Gewissen eines andern gerichtet werden?

Ich meine nicht das eigene Gewissen, sondern das des andern. Denn warum soll ich Anlaß geben, daß meine Freiheit von einem fremden Gewissen gerichtet wird?

Συνειδησιν δε λεγω ουχι την ιδικην σου, αλλα την του αλλου. Επειδη δια τι η ελευθερια μου κρινεται υπο αλλης συνειδησεως;

Συνείδησιν δε λέγω ουχί την ιδικήν σου, αλλά την του άλλου. Επειδή διά τι η ελευθερία μου κρίνεται υπό άλλης συνειδήσεως;

conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

But, while they were fighting vehemently, to the adversaries there appeared from heaven five men on horses, which were adorned with bridles of gold, providing leadership to the Jews.

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews:

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another {man's} conscience?

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another [man's] conscience?

Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

konscienco, mi diras, ne via propra, sed de la alia; cxar kial mia libereco estus jugxata per alia konscienco?

Mas mientras se estaba en lo más recio de la batalla vieron los enemigos aparecer del cielo cinco varones montados en caballos adornados con frenos de oro, que servían de capitanes a los judíos.

Conciencia digo, no la tuya, sino la del otro. ¿Pues por qué ha de ser juzgada mi libertad por conciencia de otro?

La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?

Mutta minä sanon omastatunnosta: ei sinun, vaan toisen; sillä minkätähden minun vapauteni tuomitaan toisen omaltatunnolta?

Or, je dis la conscience, non point la tienne, mais celle de l'autre; car pourquoi ma liberté serait-elle condamnée par la conscience d'un autre?

or je dis la conscience, non point la tienne, mais celle de l'autre; car pourquoi ma liberté serait-elle condamnée par la conscience d'un autre?

Or je dis la conscience, non pas la tienne, mais celle de l’autre; car pourquoi ma liberté serait-elle condamnée par la conscience d’un autre?

Or je dis: la conscience, non la tienne, mais celle de l’autre; car pourquoi ma liberté est-elle jugée par la conscience d’autrui?

मेरा मतलब, तेरा विवेक नहीं, परन्तु उस दूसरे का। भला, मेरी स्वतंत्रता दूसरे के विचार से क्यों परखी जाए?

De nem a tulajdon lelkiismeretet értem, hanem a másikét. Mert miért kárhoztassa az én szabadságomat a más lelkiismerete?

Yang aku maksudkan dengan keberatan-keberatan bukanlah keberatan-keberata hati nuranimu sendiri, tetapi keberatan-keberatan hati nurani orang lain itu. Mungkin ada orang yang berkata: "Mengapa kebebasanku harus ditentukan oleh keberatan-keberatan hati nurani orang lain?"

Or io dico coscienza, non la tua propria, ma quella d’altrui; perciocchè, perchè sarebbe la mia libertà giudicata dalla coscienza altrui?

alla coscienza, dico, non tua, ma di quell’altro; infatti, perché la mia libertà sarebb’ella giudicata dalla coscienza altrui?

내가 말한 양심은 너희의 것이 아니요 남의 것이니 어찌하여 내 자유가 남의 양심으로 말미암아 판단을 받으리요

내가 말한 양심은 너희의 것이 아니요 남의 것이니 어찌하여 내 자유가 남의 양심으로 말미암아 판단을 받으리요

Jeg mener ikke ens egen samvittighet, men næstens. For hvorfor skal min frihet dømmes av en annens samvittighet?

Samvitet, segjer eg, ikkje eins eige, men samvitet hjå den andre. For kvi skal min fridom dømast av annan manns samvit?

A powiadam dla sumienia, nie twego, ale onego drugiego; bo przeczże wolność moja ma być osądzona od cudzego sumienia?

consciência, digo, não a tua, mas a do outro. Pois, por que há de ser julgada a minha liberdade pela consciência de outrem?

Mas digo da consciência do outro, não a tua. Por que, então, minha liberdade é julgada pela consciência do outro?

Mas digo da consciência do outro, não a tua. Por que, então, minha liberdade é julgada pela consciência do outro?

Eu não digo da vossa própria consciência, mas a consciência da outra pessoa. Pois, por que minha liberdade deve ser julgada pela consciência do outro?

Vorbesc aici nu de cugetul vostru, ci de cugetul altuia. Căci dece să fie judecată slobozenia mea de cugetul altuia?

Совесть же разумею не свою, а другого: ибо для чего моей свободе быть судимой чужою совестью?

Senin değil, öbür adamın vicdan huzuru için demek istiyorum. Benim özgürlüğümü neden başkasının vicdanı yargılasın?

tôi chẳng nói về lương tâm anh em, nhưng về lương tâm người đó. Vả, vì cớ nào sự tự do tôi phải bị lương tâm kẻ khác đoán xét?

我 說 的 良 心 不 是 你 的 ， 乃 是 他 的 。 我 這 自 由 為 甚 麼 被 別 人 的 良 心 論 斷 呢 ？

我說的良心，不是你的，而是他的。為甚麼我的自由要受別人的良心論斷呢？