1 Coríntios 4:7 i 51 oversettelser
لانه من يميّزك واي شيء لك لم تأخذه. وان كنت قد اخذت فلماذا تفتخر كانك لم تأخذ.
Nebo kdož tě soudí? A co máš, ješto bys nevzal? A když jsi vzal, proč se chlubíš, jako bys nevzal?
Thi hvem giver dig Fortrin? og hvad har du, som du ikke har faaet givet? men naar du virkelig har faaet det, hvorfor roser du dig da, som om du ikke havde faaet det?
Denn wer unterscheidet dich? Was aber hast du, das du nicht empfangen hast? Wenn du es aber auch empfangen hast, was rühmst du dich, als hättest du es nicht empfangen?
Denn wer unterscheidet dich? Was aber hast du, das du nicht empfangen hast? Wenn du es aber auch empfangen hast, was rühmst du dich, als hättest du es nicht empfangen?
Als Seleukus aber mit Tode abgegangen war, und Antiochus mit dem Beinamen Epiphanes die Regierung angetreten hatte, erschlich sich Jason, der Bruder des Onias, die hohenpriesterliche Würde,
Denn wer gibt dir den Vorzug? Was besitzest du aber, das du nicht empfangen hast? Wenn du es aber empfangen hast, was rühmst du dich, wie wenn du es nicht empfangen hättest?
Wer gibt dir den Vorzug? Was hast du, das du nicht empfangen hast? hast du es aber empfangen, was rühmst du dich, als hättest du nicht empfangen?
Διοτι τις σε διακρινει απο του αλλου; και τι εχεις, το οποιον δεν ελαβες, εαν δε και ελαβες, τι καυχασαι ως μη λαβων;
Διότι τις σε διακρίνει από του άλλου; και τι έχεις, το οποίον δεν έλαβες, εάν δε και έλαβες, τι καυχάσαι ως μη λαβών;
For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?
But after the life of Seleucus expired, when Antiochus, who was called the illustrious, had assumed the kingdom, Jason, the brother of Onias, was ambitious for the high priesthood.
For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?
But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason, the brother of Onias, ambitiously sought the high priesthood:
For who separateth thee? and what hast thou, that thou hast not receiued? if thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
For who maketh thee to differ {from another}? and what hast thou that thou didst not receive? now if thou didst receive {it}, why dost thou glory, as if thou hadst not received {it}? {maketh...: Gr. distinguisheth thee}
For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?
For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?
For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?
for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
CXar kiu vin diferencigas? kaj kion vi havas, kion vi ne ricevis? sed se vi gxin ricevis, kial vi fanfaronas, kvazaux vi gxin ne ricevus?
Mas después de la muerte de Seleuco, habiéndole sucedido en el reino Antíoco, llamado el ilustre, Jasón, hermano de Onías, aspiraba al pontificado.
Porque ¿quién hace que te diferencies de otro? ¿o qué tienes que no hayas recibido? y si también tú lo recibiste, ¿por qué te jactas como si no lo hubieras recibido?
Porque ¿quién te distingue? ¿ó qué tienes que no hayas recibido? Y si lo recibiste, ¿de qué te glorías como si no hubieras recibido?
Sillä kuka sinun eroittaa? Taikka mitä sinulla on, jota et sinä ole saanut? Jos siitä siis saanut olet, mitäs kerskaat niinkuin et sinä saanut olisi?
Car qui est-ce qui te distingue? Et qu'as-tu, que tu ne l'aies reçu? Et si tu l'as reçu, pourquoi t'en glorifies-tu, comme si tu ne l'avais point reçu?
Car qui est-ce qui te distingue? Et qu'as-tu que tu n'aies reçu? Et si tu l'as reçu, pourquoi t'en glorifies-tu, comme si tu ne l'avais point reçu?
Car qui est-ce qui met de la différence entre toi et un autre? et qu’est-ce que tu as, que tu ne l’aies reçu? et si tu l’as reçu, pourquoi t’en glorifies-tu comme si tu ne l’avais point reçu?
Car qui est-ce qui met de la différence entre toi [et un autre]? Et qu’as-tu, que tu n’aies reçu? Et si aussi tu l’as reçu, pourquoi te glorifies-tu, comme si tu ne l’avais pas reçu?
क्योंकि तुझ में और दूसरे में कौन भेद करता है? और तेरे पास क्या है जो तू ने (दूसरे से) नहीं पाया: और जब कि तु ने (दूसरे से) पाया है, तो ऐसा घमण्ड क्यों करता है, कि मानों नही पाया?
Mert kicsoda különböztet meg téged? Mid van ugyanis, a mit nem kaptál volna? Ha pedig úgy kaptad, mit dicsekedel, mintha nem kaptad volna?
Sebab siapakah yang menganggap engkau begitu penting? Dan apakah yang engkau punyai, yang tidak engkau terima? Dan jika engkau memang menerimanya, mengapakah engkau memegahkan diri, seolah-olah engkau tidak menerimanya?"
Perciocchè, chi ti discerne? e che hai tu che tu non lo abbi ricevuto? e se pur tu l’hai ricevuto, perchè ti glorii, come non avendolo ricevuto?
Infatti chi ti distingue dagli altri? E che hai tu che non l’abbia ricevuto? E se pur l’hai ricevuto, perché ti glori come se tu non l’avessi ricevuto?
누가 너를 구별하였느뇨 네게 있는 것 중에 받지 아니한 것이 무엇이뇨 네가 받았은즉 어찌하여 받지 아니한 것같이 자랑하느뇨
누가 너를 구별하였느뇨 네게 있는 것 중에 받지 아니한 것이 무엇이뇨 네가 받았은즉 어찌하여 받지 아니한 것 같이 자랑하느뇨
For hvem gir vel dig fortrin? Og hvad har du, som du ikke har fått? Men om du nu har fått noget, hvorfor roser du dig da som om du ikke hadde fått det?
For kven gjev vel deg fyremun? Og kva hev du, som du ikkje hev fenge? Men um du no og hev fenge noko, kvi rosar du deg då, som um du ikkje hadde fenge det?
Albowiem któż cię różnym czyni? I cóż masz, czego byś nie wziął? A jeźliżeś wziął, przeczże się chlubisz, jakobyś nie wziął?
Pois, quem te diferença? E que tens tu que não tenhas recebido? E, se o recebeste, por que te glorias, como se não o houveras recebido?
Pois quem te faz diferentemente superior? E o que tens tu, que não tenhas recebido? E se o recebeste, por que te orgulhas, como se não o tivesse recebido?
Pois quem te faz diferentemente superior? E o que tens tu, que não tenhas recebido? E se o recebeste, por que te orgulhas, como se não o tivesse recebido?
Pois, quem vê alguma diferença entre vós e os outros? O que tendes que não recebestes gratuitamente? Se o recebestes gratuitamente, por que vos gloriais como se não tivesseis recebido?
Căci cine te face deosebit? Ce lucru ai, pe care să nu -l fi primit? Şi dacă l-ai primit, de ce te lauzi ca şi cum nu l-ai fi primit?
Ибо кто отличает тебя? Что ты имеешь, чего бы не получил? А если получил, что хвалишься, как будто не получил?
Seni başkasından üstün kılan kim? Tanrı'dan almadığın neyin var ki? Madem aldın, niçin almamış gibi övünüyorsun?
Bởi vì, ai phân biệt ngươi với người khác? Ngươi há có điều chi mà chẳng đã nhận lãnh sao? Nếu ngươi đã nhận lãnh, thì sao còn khoe mình như chẳng từng nhận lãnh?
使 你 與 人 不 同 的 是 誰 呢 ? 你 有 甚 麼 不 是 領 受 的 呢 ; 若 是 領 受 的 , 為 何 自 誇 , 彷 彿 不 是 領 受 的 呢 ?
使你與人不同的是誰呢?你有甚麼不是領受的呢?既然是領受的,為甚麼要自誇,好像不是領受的呢?