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واما الذي يرتاب فان اكل يدان لان ذلك ليس من الايمان. وكل ما ليس من الايمان فهو خطية

Ale kdož pak rozpakuje se, kdyby jedl, potupen jest, nebo ne z víry jí. A cožkoli není z víry, hřích jest.

Men den, som tvivler, naar han spiser, han er domfældt, fordi det ikke er af Tro; men alt det, som ikke er af Tro, er Synd.

Wer aber zweifelt, wenn er isset, ist verurteilt, weil er es nicht aus Glauben tut. Alles aber, was nicht aus Glauben ist, ist Sünde.

Wer aber zweifelt, wenn er isset, ist verurteilt, weil er es nicht aus Glauben tut. Alles aber, was nicht aus Glauben ist, ist Sünde.

Das Volk beschloß, diese Männer ehrenvoll zu empfangen und eine Abschrift ihrer Botschaft unter den Staatsurkunden des Volkes niederzulegen, damit das Volk der Spartaner ein Andenken habe. Eine Abschrift dieses Beschlusses aber haben wir dem Hohenpriester Simon ausgefertigt«.

wer aber zweifelt und doch ißt, der ist verurteilt, weil es nicht aus Glauben geschieht. Alles aber, was nicht aus Glauben geschieht, ist Sünde.

Wer aber zweifelt, der ist gerichtet, wenn er ißt: weil es nicht aus Glauben geschieht; alles aber, was nicht aus dem Glauben kommt, ist Sünde.

Οστις ομως αμφιβαλλει, κατακρινεται, εαν φαγη, διοτι δεν τρωγει εκ πιστεως· και παν ο, τι δεν γινεται εκ πιστεως, ειναι αμαρτια.

Όστις όμως αμφιβάλλει, κατακρίνεται, εάν φάγη, διότι δεν τρώγει εκ πίστεως· και παν ό,τι δεν γίνεται εκ πίστεως, είναι αμαρτία.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

And it pleased the people to receive the men gloriously, and to place a copy of their words in a section of the public books, so as to be a memorial for the people of the Spartans. Furthermore, we have written a copy of them to Simon, the great priest.’”

But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest.

For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.

And he that doubteth is damned if he eat, because {he eateth} not of faith: for whatsoever {is} not of faith is sin. {doubteth: or, discerneth and putteth a difference between meats} {damned: or, condemned, or liable to punishment}

But he who doubts is condemned if he eats, because it is not of faith; and whatever is not of faith is sin.

For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

And he that doubteth is damned if he eateth, because [he eateth] not from faith: for whatever [is] not from faith is sin.

But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.

Sed tiu, kiu estas sendecida, estas kondamnita, se li mangxas; cxar li mangxas ne el fido, kaj cxio, kio ne estas el fido, estas peko.

Y pareció bien al pueblo recibir estos embajadores honoríficamente, y depositar copia de sus palabras en los registros públicos, para que en lo sucesivo sirva de recuerdo al pueblo de los lacedemonios. Y de esta acta hemos remitido un ejemplar al Sumo Sacerdote Simón.

Mas el que duda, si comiere, es condenado, porque no comió con fe; y todo lo que no es de fe, es pecado.

Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado.

Mutta joka siitä epäilee ja kuitenkin syö, se on kadotettu; sillä ei hän syönyt uskossa, mutta kaikki, mikä ei uskosta ole, se on synti.

Mais celui qui doute est condamné s'il en mange, parce qu'il n'agit pas avec foi; or tout ce que l'on ne fait pas avec foi, est péché.

Mais celui qui doute est condamné s'il mange, parce que cela n'est pas venu de la foi; or, tout ce qui ne vient pas de la foi est péché.

Mais celui qui en fait scrupule, est condamné s’il en mange, parce qu’il n’ en mange point avec foi; or tout ce qui n’est point de la foi, est un péché.

mais celui qui hésite, s’il mange, est condamné, parce qu’[il n’agit] pas sur un principe de foi. Or tout ce qui n’est pas sur le principe de la foi est péché.

परन्तु जो सन्देह कर के खाता है, वह दण्ड के योग्य ठहर चुका, क्योंकि वह निश्चय धारणा से नहीं खाता, और जो कुछ विश्वास से नहीं, वह पाप है॥

A ki pedig kételkedik, ha eszik, kárhoztatva van, mert nem hitből eszik. A mi pedig hitből nincs, bűn az.

Tetapi barangsiapa yang bimbang, kalau ia makan, ia telah dihukum, karena ia tidak melakukannya berdasarkan iman. Dan segala sesuatu yang tidak berdasarkan iman, adalah dosa."

Ma colui che sta in dubbio, se mangia, è condannato; perciocchè non mangia con fede; or tutto ciò che non è di fede è peccato.

Ma colui che sta in dubbio, se mangia è condannato, perché non mangia con convinzione; e tutto quello che non vien da convinzione è peccato.

의심하고 먹는 자는 정죄되었나니 이는 믿음으로 좇아 하지 아니한 연고라 믿음으로 좇아 하지 아니하는 모든 것이 죄니라

의심하고 먹는 자는 정죄되었나니 이는 믿음으로 좇아 하지 아니한 연고라 믿음으로 좇아 하지 아니하는 모든 것이 죄니라

men den som tviler - dersom han eter, så er han dømt, fordi det ikke er gjort av tro; alt som ikke er av tro, er synd.

men den som tvilar - et han, so er han dømd, av di det ikkje er gjort av tru; alt som ikkje er av tru, det er synd.

Ale kto jest wątpliwy, jeźliby jadł, potępiony jest, iż nie je z wiary; albowiem cokolwiek nie jest z wiary, grzechem jest.

Mas aquele que tem dúvidas, se come está condenado, porque o que faz não provém da fé; e tudo o que não provém da fé é pecado.

Mas aquele que tem dúvida, se comer, é culpado, porque não foi pela fé; e tudo que não é pela fé é pecado.

Mas aquele que tem dúvida, se comer, é culpado, porque não foi pela fé; e tudo que não é pela fé é pecado.

Aquele que duvida é condenado se comer, porque não é segundo a fé; e o que não provém da fé é pecado.

Dar cine se îndoieşte şi mănîncă, este osîndit, pentrucă nu mănîncă din încredinţare. Tot ce nu vine din încredinţare, e păcat.

А сомневающийся, если ест, осуждается, потому что не по вере; а все, что не по вере, грех.

Ama bir yiyecekten kuşkulanan kişi onu yerse yargılanır; çünkü imanla yemiyor. İmana dayanmayan her şey günahtır.

Nhưng ai có lòng ngần ngại về thức ăn nào, thì bị định tội rồi, vì chẳng bởi đức tin mà làm; vả, phàm làm điều chi không bởi đức tin thì điều đó là tội lỗi.

若 有 疑 心 而 吃 的 ， 就 必 有 罪 ， 因 為 他 吃 不 是 出 於 信 心 。 凡 不 出 於 信 心 的 都 是 罪 。

但如果有人存著疑惑的心去吃，他就被定罪了，因為他不是出於信心。凡不是出於信心的，都是罪。