Comparar Traducciones

لانه اخضع كل شيء تحت قدميه. ولكن حينما يقول ان كل شيء قد أخضع فواضح انه غير الذي اخضع له الكل.

Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.

Han har jo „lagt alle Ting under hans Fødder‟. Men naar han siger: „Alt er underlagt‟ — aabenbart med Undtagelse af den, som underlagde ham alt —

"Denn alles hat er seinen Füßen unterworfen." Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.

"Denn alles hat er seinen Füßen unterworfen." Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.

Und so, mit den Händen kämpfend, mit den Herzen aber zu Gott betend, streckten sie nicht weniger als 35000 Mann nieder, hocherfreut durch Gottes offenbaren Beistand.

Denn «alles hat er unter seine Füße getan». Wenn er aber sagt, daß ihm alles unterworfen sei, so ist offenbar, daß der ausgenommen ist, welcher ihm alles unterworfen hat.

Denn er hat ihm alles unter die Füße gethan. Wenn es aber heißt, daß ihm alles unterworfen ist, so ist doch klar, daß der nicht miteinbegriffen ist, der ihm alles unterworfen hat.

διοτι παντα υπεταξεν υπο τους ποδας αυτου. Οταν δε ειπη οτι παντα ειναι υποτεταγμενα, φανερον οτι εξαιρειται ο υποταξας εις αυτον τα παντα.

διότι πάντα υπέταξεν υπό τους πόδας αυτού. Όταν δε είπη ότι πάντα είναι υποτεταγμένα, φανερόν ότι εξαιρείται ο υποτάξας εις αυτόν τα πάντα.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

Indeed, fighting with their hands, but praying to the Lord with their hearts, they struck down no less than thirty-five thousand, being delighted by the presence of God.

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)

For he hath put all things under his feet. But when he saith all things are put under {him, it is} manifest that he is excepted, which did put all things under him.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.

For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.

For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

CXar:CXion Li metis sub liajn piedojn. Sed kiam estas dirate:CXio estas submetita, estas evidente, ke esceptita estas Tiu, kiu submetis cxion al li.

y orando al Señor en lo interior de sus corazones, al mismo tiempo que, espada en mano, cargaban sobre sus enemigos, mataron no menos de treinta y cinco mil, sintiéndose sumamente llenos de gozo por la presencia de Dios.

Porque todas las cosas sujetó debajo de sus pies. Mas cuando dice: Todas las cosas son sujetadas a él, claro es que está exceptuado el mismo que sujetó a él todas las cosas.

Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.

Sillä hän on kaikki hänen jalkainsa alle heittänyt. Mutta koska hän sanoo, että kaikki hänen allensa heitetyt ovat, niin on julki, että se on eroitettu, joka hänelle kaikki heitti alle.

Car Dieu a mis toutes choses sous ses pieds. Or, quand il dit que toutes choses lui sont soumises, il est évident que celui qui lui a soumit toutes choses, est excepté.

Car il a assujetti toutes choses sous ses pieds. Or, quand il dit que toutes choses sont assujetties, il est évident que Celui qui lui a assujetti toutes choses est excepté!

Car Dieu a assujetti toutes choses sous ses pieds; or quand il est dit que toutes choses lui sont assujetties, il est évident que celui qui lui a assujetti toutes choses est excepté.

Car « il a assujetti toutes choses sous ses pieds ». Or, quand il dit que toutes choses sont assujetties, il est évident que c’est à l’exclusion de celui qui lui a assujetti toutes choses.

क्योंकि परमेश्वर ने सब कुछ उसके पांवों तले कर दिया है, परन्तु जब वह कहता है कि सब कुछ उसके आधीन कर दिया गया है तो प्रत्यक्ष है, कि जिस ने सब कुछ उसके आधीन कर दिया, वह आप अलग रहा।

Mert mindent az ő lábai alá vetett. Mikor pedig azt mondja, hogy minden alája van vetve, nyilvánvaló, hogy azon kívül, a ki neki mindent alávetett.

Sebab segala sesuatu telah ditaklukkan-Nya di bawah kaki-Nya. Tetapi kalau dikatakan, bahwa "segala sesuatu telah ditaklukkan", maka teranglah, bahwa Ia sendiri yang telah menaklukkan segala sesuatu di bawah kaki Kristus itu tidak termasuk di dalamnya."

Perciocchè Iddio ha posta ogni cosa sotto i piedi di esso; ora, quando dice che ogni cosa gli è sottoposta, è cosa chiara che ciò è detto da colui infuori, che gli ha sottoposta ogni cosa.

Difatti, Iddio ha posto ogni cosa sotto i piedi di esso; ma quando dice che ogni cosa gli è sottoposta, è chiaro che Colui che gli ha sottoposto ogni cosa, ne è eccettuato.

만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다

만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다

for han har lagt alt under hans føtter. Men når han sier at alt er ham underlagt, så er det klart at han er undtatt som har underlagt ham alt;

for han hev lagt alle ting under hans føter. Men når han segjer at alt er honom underlagt, so er det klårt at han som hev lagt alt under honom, er undanteken.

Bo wszystkie rzeczy poddał pod nogi jego. A gdy mówi, że mu wszystkie rzeczy poddane są, jawna jest, iż oprócz tego, który mu poddał wszystkie rzeczy.

Pois se lê: Todas as coisas sujeitou debaixo de seus pés. Mas, quando diz: Todas as coisas lhe estão sujeitas, claro está que se excetua aquele que lhe sujeitou todas as coisas.

Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas lhe estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.

Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas lhe estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.

Porque "Ele pôs todas as coisas debaixo de Seus pés". Mas, quando se diz: "Ele pôs todas as coisas", está claro que isso não inclui Aquele que sujeitou a Ele todas as coisas.

Dumnezeu, în adevăr, ,,a pus totul supt picioarele Lui``. Dar cînd zice că totul I -a fost supus, se înţelege că afară de Cel ce I -a supus totul.

потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.

Çünkü, “Tanrı her şeyi Mesih'in ayakları altına sererek O'na bağımlı kıldı.” “Her şey O'na bağımlı kılındı” sözünün, her şeyi Mesih'e bağımlı kılan Tanrı'yı içermediği açıktır.

Vả, Ðức Chúa Trời đã để muôn vật dưới chơn Ngài; mà đã nói rằng muôn vật phục Ngài, thì chắc phải trừ ra Ðấng làm cho muôn vật phục Ngài.

因 為 經 上 說 ： 神 叫 萬 物 都 服 在 他 的 腳 下 。 既 說 萬 物 都 服 了 他 ， 明 顯 那 叫 萬 物 服 他 的 ， 不 在 其 內 了 。

因為經上記著說：“他使萬物都服在他腳下。”既然說萬物都服了他，顯然那使萬物服他的就不包括在內了。