Hebrew & Greek Lexicon

Look up original Hebrew and Greek words

H37
אֲבִיטָל
Abital, a wife of King David
H370
אַיִן
where? (only in connection with prepositional prefix, whence)
H3700
כָּסַף
properly, to become pale, i.e. (by implication) to pine after; also to fear
H3701
כֶּסֶף
silver (from its pale color); by implication, money
H3702
כְּסַף
{silver (from its pale color); by implication, money}
H3703
כָּסִפְיָא
Casiphja, a place in Babylon
H3704
כֶּסֶת
a cushion or pillow (as covering a seat or bed)
H3705
כְּעַן
now
H3706
כְּעֶנֶת
thus (only in the formula 'and so forth')
H3707
כַּעַס
to trouble; by implication, to grieve, rage, be indignant
H3708
כַּעַס
vexation
H3709
כַּף
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or
H371
אִין
is it not?
H3710
כֵּף
a hollow rock
H3711
כָּפָה
properly, to bend, i.e. (figuratively) to tame or subdue
H3712
כִּפָּה
a leaf of a palmtree
H3713
כְּפוֹר
properly, a cover, i.e. (by implication) a tankard (or covered goblet); also white frost (as coverin
H3714
כָּפִיס
a girder
H3715
כְּפִיר
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
H3716
כְּפִירָה
Kephirah, a place in Palestine
H3717
כָּפַל
to fold together; figuratively, to repeat
H3718
כֶּפֶל
a duplicate
H3719
כָּפַן
to bend
H372
אִיעֶזֵר
Iezer, an Israelite
H3720
כָּפָן
hunger (as making to stoop with emptiness and pain)
H3721
כָּפַף
to curve
H3722
כָּפַר
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
H3723
כָּפָר
a village (as protected by walls)
H3724
כֹּפֶר
properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for c
H3725
כִּפֻּר
expiation (only in plural)
H3726
כְּפַר הָעַמּוֹנִי
Kefar-ha-Ammoni, a place in Palestine
H3727
כַּפֹּרֶת
a lid (used only of the cover of the sacred Ark)
H3728
כָּפַשׁ
to tread down; figuratively, to humiliate
H3729
כְּפַת
to fetter
H373
אִיעֶזְרִי
an Iezrite or descendant of Iezer
H3730
כַּפְתֹּר
a chaplet; but used only in an architectonic sense, i.e. the capital of acolumn, or a wreath-like bu
H3731
כַּפְתֹּר
Caphtor (i.e. a wreath-shaped island), the original seat of the Philistines
H3732
כַּפְתֹּרִי
a Caphtorite (collectively) or native of Caphtor
H3733
כַּר
a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep
H3734
כֹּר
properly, a deep round vessel, i.e. (specifically) a cor or measure for things dry
H3735
כָּרָא
to grieve
H3736
כַּרְבֵּל
to gird or clothe
H3737
כַּרְבְּלָא
a mantle
H3738
כָּרָה
properly, to dig; figuratively, to plot; generally, to bore or open
H3739
כָּרָה
to purchase
H374
אֵיפָה
an ephah or measure for grain; hence, a measure in general
H3740
כֵּרָה
a purchase
H3741
כָּרָה
a meadow
H3742
כְּרוּב
a cherub or imaginary figure
H3743
כְּרוּב
Kerub, a place in Babylon

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Frequently Asked Questions

What is Strong's Concordance?
Strong's Concordance is a reference system created by James Strong in 1890 that assigns a unique number to every Hebrew and Greek word used in the Bible. It allows you to study the original-language meaning of any word without knowing Hebrew or Greek.
How do the Strong's numbers work?
Each number maps to one original-language word. Numbers starting with H (e.g., H1) refer to Hebrew words from the Old Testament. Numbers starting with G (e.g., G3056) refer to Greek words from the New Testament.
What information does each entry contain?
Each entry shows the Strong's number, the original Hebrew or Greek word (lemma), its transliteration, pronunciation, derivation from related words, a definition, and how the King James Version translates it.
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You can search by Strong's number (e.g., H1, G3056), by the original Hebrew/Greek word, or by an English keyword. The search checks numbers, lemmas, and definitions.
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The Biblical Concordance shows where English words appear in the Bible. Strong's Lexicon goes deeper by revealing the original Hebrew or Greek word behind each English word, often uncovering nuances lost in translation.
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Is Strong's Concordance still relevant today?
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