Hebrew & Greek Lexicon

Look up original Hebrew and Greek words

G442
ἀνθρώπινος
human
G4420
πτέρυξ
a wing
G4421
πτηνόν
a bird
G4422
πτοέω
to scare
G4423
πτόησις
alarm
G4424
Πτολεμαΐς
Ptolemais, a place in Palestine
G4425
πτύον
a winnowing-fork (as scattering like spittle)
G4426
πτύρω
to frighten
G4427
πτύσμα
saliva
G4428
πτύσσω
and thus apparently allied to G4072 (πέτομαι) through the idea of expansion, and to 4429 through tha
G4429
πτύω
to spit
G443
ἀνθρωποκτόνος
a manslayer
G4430
πτῶμα
a ruin, i.e. (specially), lifeless body (corpse, carrion)
G4431
πτῶσις
a crash, i.e. downfall (literally or figuratively)
G4432
πτωχεία
beggary, i.e. indigence (literally or figuratively)
G4433
πτωχεύω
to be a beggar, i.e. (by implication) to become indigent (figuratively)
G4434
πτωχός
akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e. pauper (stri
G4435
πυγμή
the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing)
G4436
Πύθων
a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying)
G4437
πυκνός
clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
G4438
πυκτέω
to box (with the fist), i.e. contend (as a boxer) at the games (figuratively)
G4439
πύλη
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
G444
ἄνθρωπος
from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
G4440
πυλών
a gate-way, door-way of a building or city; by implication, a portal or vestibule
G4441
πυνθάνομαι
to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from G
G4442
πῦρ
"fire" (literally or figuratively, specially, lightning)
G4443
πυρά
a fire (concretely)
G4444
πύργος
a tower or castle
G4445
πυρέσσω
to be on fire, i.e. (specially), to have a fever
G4446
πυρετός
inflamed, i.e. (by implication) feverish (as noun, fever)
G4447
πύρινος
fiery, i.e. (by implication) flaming
G4448
πυρόω
to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figura
G4449
πυῤῥάζω
to redden (intransitively)
G445
ἀνθυπατεύω
to act as proconsul
G4450
πυῤῥός
fire-like, i.e. (specially), flame- colored
G4451
πύρωσις
ignition, i.e. (specially), smelting (figuratively, conflagration, calamity as a test)
G4452
-πω
an enclitic particle of indefiniteness; yet, even; used only in the comparative. See G3369 (μηδέπω),
G4453
πωλέω
to barter (as a pedlar), i.e. to sell
G4454
πῶλος
a "foal" or "filly", i.e. (specially), a young ass
G4455
πώποτε
at any time, i.e. (with negative particle) at no time
G4456
πωρόω
to petrify, i.e. (figuratively) to indurate (render stupid or callous)
G4457
πώρωσις
stupidity or callousness
G4458
-πώς
an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition
G4459
πῶς
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also a
G446
ἀνθύπατος
instead of the highest officer, i.e. (specially) a Roman proconsul
G4460
Ῥαάβ
Raab (i.e. Rachab), a Canaanitess
G4461
ῥαββί
my master, i.e Rabbi, as an official title of honor
G4462
ῥαββονί
corresponding to G4461 (ῥαββί)
G4463
ῥαβδίζω
to strike with a stick, i.e. bastinado
G4464
ῥάβδος
a stick or wand (as a cudgel, a cane or a baton of royalty)

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What is Strong's Concordance?
Strong's Concordance is a reference system created by James Strong in 1890 that assigns a unique number to every Hebrew and Greek word used in the Bible. It allows you to study the original-language meaning of any word without knowing Hebrew or Greek.
How do the Strong's numbers work?
Each number maps to one original-language word. Numbers starting with H (e.g., H1) refer to Hebrew words from the Old Testament. Numbers starting with G (e.g., G3056) refer to Greek words from the New Testament.
What information does each entry contain?
Each entry shows the Strong's number, the original Hebrew or Greek word (lemma), its transliteration, pronunciation, derivation from related words, a definition, and how the King James Version translates it.
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Is Strong's Concordance still relevant today?
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