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مع ان يسوع نفسه لم يكن يعمد بل تلاميذه.

(Ačkoli Ježíš sám nekřtil, ale učedlníci jeho,)

(skønt Jesus ikke døbte selv, men hans Disciple):

,

(wiewohl Jesus selbst nicht taufte, sondern seine Jünger),

Eine hungrige Seele fahre nicht an und kränke keinen Menschen in seiner Not.

(wiewohl Jesus nicht selbst taufte, sondern seine Jünger),

(wiewohl Jesus nicht selbst taufte, sondern seine Jünger),

αν και ο Ιησους αυτος δεν εβαπτιζεν, αλλ' οι μαθηται αυτου-

αν και ο Ιησούς αυτός δεν εβάπτιζεν, αλλ' οι μαθηταί αυτού-

(although Jesus himself baptized not, but his disciples),

(Though, in fact, it was his disciples who gave baptism, not Jesus himself),

And he said to me, “What do you see?” And I said, “I looked, and behold, a candlestick entirely in gold, and its lamp was at its top, and seven oil lamps of it were upon it, and there were seven funnels for the oil lamps that were at its top.

(however, Jesus himself did not baptise, but his disciples),

And he said to me: What seest thou? And I said: I have looked, and behold a candlestick all of gold, and its lamp upon the top of it: and the seven lights thereof upon it: and seven funnels for the lights that were upon the top thereof.

(Though Iesus himselfe baptized not: but his disciples)

(Though Jesus himself baptized not, but his disciples,)

(although Jesus himself did not baptize, but his disciples),

(though that Iesus him selfe baptised not: but his disciples)

(Though Jesus himself baptized not, but his disciples,)

(although Jesus himself didn’t baptize, but his disciples),

(though indeed Jesus himself was not baptizing, but his disciples,)

(kvankam baptadis ne Jesuo mem, sed liaj discxiploj),

Y me dijo: «¿Qué es lo que ves?» Respondí: «Miré y vi un candelabro, todo de oro, y encima de él su recipiente, y sus siete tubos para las lámparas que hay en el candelabro,

(Aunque Jesús no bautizaba, sino sus discípulos,)

(Aunque Jesús no bautizaba, sino sus discípulos),

(Vaikka ei Jesus itse kastanut, mutta hänen opetuslapsensa,)

Kussa se on, sitä seurataan, kussa ei se ole, niin sitä kaivataan; ja siitä koreillaan ijankaikkisella kaunistuksella ja saadaan voitto puhtauden kilvoittelemisella.

Toutefois ce n'était pas Jésus lui-même qui consacrait, mais c'étaient ses disciples,

-- (toutefois ce n'était pas Jésus lui-même qui baptisait, mais ses disciples),

Toutefois Jésus ne baptisait point lui-même, mais c’étaient ses Disciples;

(toutefois Jésus lui-même ne baptisait pas, mais ses disciples),

(यद्यपि यीशु आप नहीं वरन उसके चेले बपतिस्मा देते थे)।

(Jóllehet Jézus maga nem keresztelt, hanem a tanítványai,)

--meskipun Yesus sendiri tidak membaptis, melainkan murid-murid-Nya, --"

quantunque non fosse Gesù che battezzava, ma i suoi discepoli;

(quantunque non fosse Gesù che battezzava, ma i suoi discepoli),

(예수께서 친히 세례를 주신 것이 아니요 제자들이 준 것이라)

(예수께서 친히 침례를 주신 것이 아니요 제자들이 준 것이라)

- dog var det ikke Jesus selv som døpte, men hans disipler -

- endå det var ikkje Jesus sjølv som døypte, men læresveinarne hans -

(Chociaż sam Jezus nie chrzcił, ale uczniowie jego),

{ainda que Jesus mesmo não batizava, mas os seus discípulos}

(ainda que Jesus mesmo não batizava, mas sim seus discípulos),

(ainda que Jesus mesmo não batizava, mas sim seus discípulos),

(embora Jesus mesmo não batizasse, mas os Seus discípulos),

Însă Isus nu boteza El însuş, ci ucenicii Lui.

хотя Сам Иисус не крестил, а ученики Его, –

Medan hon är här tillstädes, vill man efterlikna henne, och man saknar henne, när hon är borta; och i evigheten bär hon ärekransen i triumf såsom segervinnare i obesmittad tävlingskamp.

Ferisiler, İsa'nın Yahya'dan daha çok öğrenci edinip vaftiz ettiğini duydular –aslında İsa'nın kendisi değil, öğrencileri vaftiz ediyorlardı– İsa bunu öğrenince Yahudiye'den ayrılıp yine Celile'ye gitti.

(kỳ thiệt không phải chính Ðức Chúa Jêsus làm phép báp tem, nhưng là môn đồ Ngài),

（ 其 實 不 是 耶 穌 親 自 施 洗 ， 乃 是 他 的 門 徒 施 洗 ， ）

（其實不是耶穌親自施洗，而是他的門徒施洗），