Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
'Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
'For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
'Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
"You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God. You shall not boil a young goat in its mother's milk.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.
"You shall bring the choice first fruits of your soil into the house of the LORD your God. "You are not to boil a young goat in the milk of its mother.
"You shall bring the very first of the first fruits of your soil into the house of the LORD your God. "You shall not boil a young goat in its mother's milk."
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
'Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If the place which the LORD your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the LORD has given you, as I have commanded you; and you may eat within your gates whatever you desire.
"So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
"If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
you shall certainly let the mother go, but the young you may take for yourself, in order that it may be well with you and that you may prolong your days.
"You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
"If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Os 613 mandamentos (mitzvot) são a lista completa de instruções divinas encontradas na Torá — os cinco primeiros livros da Bíblia. Foram codificados por Maimônides no século XII e incluem 248 mandamentos positivos ("faça isto") e 365 negativos ("não faça isto").
O que significam os rótulos P e N?
P significa Positivo — um mandamento para fazer algo (ex: "Honra teu pai e tua mãe"). N significa Negativo — uma proibição (ex: "Não roubarás"). São 248 positivos e 365 negativos.
Quais são as 30 categorias?
Commandments are organized into categories like Sacrifices & Offerings, Courts & Punishments, Appointed Times, Idolatry, Levites & Priests, Food Laws, Marriage & Family, and more. This makes it easy to study related commandments together.
Por que há três idiomas de escritura?
Each commandment shows the original Hebrew text, the Greek Septuagint translation, and an English translation. This allows you to study the commandment in its original language and compare across translations.
O que é uma Parashá?
A Parashah is the weekly Torah reading portion in Jewish liturgical tradition. Each commandment shows which Parashah it belongs to, connecting it to the synagogue reading cycle.
O que é Sefer HaChinuch?
Sefer HaChinuch is a 13th-century work that explains the reasons behind each of the 613 commandments. The number shown here corresponds to that work's ordering system.
Todos os mandamentos ainda são praticados hoje?
Many commandments relate to the Temple, sacrificial system, or agricultural life in ancient Israel and cannot be practiced today. Others — like ethical and moral commandments — remain universally observed across traditions.
Posso filtrar por categoria?
Yes. Use the category pills at the top to filter commandments by any of the 30 categories. You can also filter by polarity (positive/negative) to see only commands or only prohibitions.
Como os mandamentos se relacionam com o Novo Testamento?
Jesus summarized the commandments in two great principles: love God and love your neighbor (Matthew 22:37-40). Paul and other apostles discuss the relationship between the Law and grace throughout the Epistles.
Por que o texto diz "D-us" em vez de "Deus"?
The original data follows Jewish scholarly convention, which avoids writing the full name of God out of reverence. This is a traditional practice in Jewish scholarship and documentation.
