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لانه ان كان ابراهيم قد تبرر بالاعمال فله فخر. ولكن ليس لدى الله.

Nebo byl-liť Abraham z skutků spravedliv učiněn, máť se čím chlubiti, ale ne u Boha.

Thi dersom Abraham blev retfærdiggjort af Gerninger, har han Ros, men ikke for Gud.

Denn wenn Abraham aus Werken gerechtfertigt worden ist, so hat er etwas zum Rühmen, aber nicht vor Gott.

Denn wenn Abraham aus Werken gerechtfertigt worden ist, so hat er etwas zum Rühmen, aber nicht vor Gott.

um das Lager der Juden zu überfallen und sie unvermutet zu schlagen; dabei dienten ihm die Leute aus der Burg als Wegweiser.

Wenn Abraham aus Werken gerechtfertigt worden ist, hat er zwar Ruhm, aber nicht vor Gott.

Allerdings, wenn Abraham aus Werken gerechtfertigt ist, so hat er etwas zum rühmen. Aber halt! Nicht bei Gott:

Διοτι εαν ο Αβρααμ εδικαιωθη εκ των εργων, εχει καυχημα, αλλ' ουχι ενωπιον του Θεου.

Διότι εάν ο Αβραάμ εδικαιώθη εκ των έργων, έχει καύχημα, αλλ' ουχί ενώπιον του Θεού.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

For if Abraham got righteousness by works, he has reason for pride; but not before God.

so that they might set upon the camp of the Jews and strike them suddenly. And the sons who were from the stronghold were their guides.

For if Abraham has been justified on the principle of works, he has whereof to boast: but not beforeGod;

That they might come upon the camp of the Jews and strike them suddenly: and the men that were of the castle were their guides.

For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

For if Abraham were justified by works, he hath {whereof} to glory; but not before God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

For if Abraham were justified by works, he hath [whereof] to glory, but not before God.

For if Abraham was justified by works, he has something to boast about, but not toward God.

for if Abraham by works was declared righteous, he hath to boast--but not before God;

CXar se Abraham pravigxis per faroj, li havas ion, pri kio fieri, sed ne antaux Dio.

para dar sobre el campamento de los judíos, y atacarlos de improviso; sirviéndoles de guías los del país que estaban en el alcázar.

Porque si Abraham fue justificado por las obras, tiene de que gloriarse; mas no delante de Dios.

Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.

Sillä jos Abraham on töiden kautta vanhurskaaksi tullut, niin hänellä on kerskaamista, vaan ei Jumalan edessä.

Palaja siihen, Jakob, jälleen ja rupee siihen, vaella sen valkeuden jälkeen, joka edessäs paistaa.

Car si Abraham a été justifié par les oeuvres, il a sujet de se glorifier, mais non pas devant Dieu.

En effet, si Abraham a été justifié par les œuvres, il a sujet de se glorifier, mais non devant Dieu.

Certes, si Abraham a été justifié par les oeuvres, il a de quoi se glorifier, mais non pas envers Dieu.

Car si Abraham a été justifié sur le principe des œuvres, il a de quoi se glorifier, mais non pas relativement à Dieu;

Et il me dit: " Que vois-tu? " Je répondis: " J'ai vu, et voici un candélabre tout en or, avec son bassin à son sommet, portant ses sept lampes avec sept conduits pour les lampes qui sont au sommet du candélabre.

क्योंकि यदि इब्राहीम कर्मों से धर्मी ठहराया जाता, तो उसे घमण्ड करने की जगह होती, परन्तु परमेश्वर के निकट नहीं।

Mert ha Ábrahám cselekedetekből igazult meg, van mivel dicsekedjék, de nem az Isten előtt.

Sebab jikalau Abraham dibenarkan karena perbuatannya, maka ia beroleh dasar untuk bermegah, tetapi tidak di hadapan Allah."

Perciocchè, se Abrahamo è stato giustificato per le opere, egli ha di che gloriarsi; ma egli non ha nulla di che gloriarsi appo Iddio.

Poiché se Abramo è stato giustificato per le opere, egli avrebbe di che gloriarsi; ma dinanzi a Dio egli non ha di che gloriarsi; infatti, che dice la Scrittura?

만일 아브라함이 행위로써 의롭다 하심을 얻었으면 자랑할 것이 있으려니와 하나님 앞에서는 없느니라

만일 아브라함이 행위로써 의롭다 하심을 얻었으면 자랑할 것이 있으려니와 하나님 앞에서는 없느니라

For blev Abraham rettferdiggjort av gjerninger, da har han noget å rose sig av. Men det har han ikke for Gud;

For vart Abraham rettferdiggjord av gjerningar, so hev han noko å rosa seg av. Men det hev han ikkje for Gud.

Bo jeźli Abraham z uczynków jest usprawiedliwiony, ma się czem chlubić, ale nie u Boga.

Porque, se Abraão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.

Pois se Abraão foi justificado pelas obras, ele tem do que se orgulhar, mas não diante de Deus.

Pois se Abraão foi justificado pelas obras, ele tem do que se orgulhar, mas não diante de Deus.

Pois, se Abraão foi justificado pelas obras, ele teria razão para se gloriar, mas não diante de Deus.

Dacă Avraam a fost socotit neprihănit prin fapte, are cu ce să se laude, dar nu înaintea lui Dumnezeu.

Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.

Vänd om, du Jakob, och sök att vinna henne; vandra framåt efter hennes sken, i det ljus hon sprider.

Eğer İbrahim yaptığı iyi işlerden dolayı aklandıysa, övünmeye hakkı vardır; ama Tanrı'nın önünde değil.

Thật thế nếu Áp-ra-ham đã được xưng công bình bởi việc làm, thì có cớ khoe mình; nhưng trước mặt Ðức Chúa Trời không có như vậy.

倘 若 亞 伯 拉 罕 是 因 行 為 稱 義 ， 就 有 可 誇 的 ； 只 是 在 神 面 前 並 無 可 誇 。

亞伯拉罕若是因行為稱義，就有可誇的，只是不能在　神面前誇口。