Bandingkan Terjemahan

‎لان الشرير يفتخر بشهوات نفسه. والخاطف يجدف يهين الرب‎.

Neboť se honosí bezbožník v líbostech života svého, a lakomý sobě pochlebuje, a Hospodina popouzí.

Thi den ugudelige roser sig af sin Sjæls Begæring, og den rovgerrige velsigner sig, Herren foragter han.

Denn der Gesetzlose rühmt sich des Gelüstes seiner Seele; und er segnet den Habsüchtigen, er verachtet Jehova.

Denn der Gesetzlose rühmt sich des Gelüstes seiner Seele; und er segnet den Habsüchtigen, er verachtet Jehova.

Denn der Frevler rühmt sich jubelnd seiner frechen Gelüste, und der Wucherer gibt dem HERRN den Abschied, lästert ihn.

Denn der Gottlose rühmt sich der Gelüste seines Herzens, und der Habsüchtige verwünscht, verlästert den HERRN.

Denn der Gottlose lobsingt und thut dabei, was ihn gelüstet, und der Habgierige preist und lästert zugleich Jahwe.

Διοτι ο ασεβης καυχαται εις τας επιθυμιας της ψυχης αυτου, και ο πλεονεκτης μακαριζει εαυτον· καταφρονει τον Κυριον.

Διότι ο ασεβής καυχάται εις τας επιθυμίας της ψυχής αυτού, και ο πλεονέκτης μακαρίζει εαυτόν· καταφρονεί τον Κύριον.

For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.

For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

and how Mordecai of Jewish birth, was second after king Artaxerxes, and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking about things which pertained to peace for their descendants.

For the wicked boasteth of his soul's desire, and he blesseth the covetous; he contemneth Jehovah.

And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.

For the wicked hath made boast of his owne heartes desire, and the couetous blesseth himselfe: he contemneth the Lord.

For the wicked boasteth of his heart's desire, and blesseth the covetous, {whom} the LORD abhorreth. {heart's: Heb. soul's} {blesseth...: or, the covetous blesseth himself, he abhorreth the LORD}

For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns the Lord.

For the wicked boasteth of his heart's desire, and blesseth the covetous, [whom] the LORD abhorreth.

For the wicked boasts of his heart’s cravings. He blesses the greedy, and condemns Yahweh.

Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.

CXar malbonulo fanfaronas pri la kapricoj de sia animo; Rabanto forlasas, malsxatas la Eternulon.

Porque el judío Mardoqueo era segundo después del rey Asuero, el más eminente entre los judíos, y amado de todos sus hermanos, porque procuraba el bien de su pueblo e intercedía por la prosperidad de su nación.

Por cuanto se alabó el malo del deseo de su alma: y diciendo bien del robador, blasfema de Jehová.

Por cuanto se alaba el malo del deseo de su alma, Y bendice al codicioso ó quien Jehová aborrece.

Sillä jumalatoin itse kerskaa omaa mielivaltaansa: ahne siunailee itsiänsä, ja vihoittaa Herran.

Sillä jumalatoin itse kerskaa omaa mielivaltaansa: ahne siunailee itsiänsä, ja vihoittaa Herran.

Car le méchant se glorifie du désir de son âme; le ravisseur blasphème contre l'Éternel, et l'outrage.

Car le méchant se glorifie de la convoitise de son âme; Ravisseur, il tourne le dos avec mépris à l'Eternel.

Car le méchant se glorifie du souhait de son âme, il estime heureux l’avare, et il irrite l’Eternel.

Car le méchant se glorifie du désir de son âme; et il bénit l’avare, il méprise l’ Éternel.

Car le Juif Mardochée était le premier ministre du roi Assuérus, considéré en même temps parmi les Juifs, aimé de la multitude de ses frères, recherchant le bien de son peuple et parlant pour le bonheur de toute sa race. Ici finit le texte hébreu Fragments complémentaires conservés seulement dans la version grecque I — Conclusion du livre: Mardochée reconnait la réalisation du songe dont Dieu l'avait favorisé. (Est 10, 4-13)

क्योंकि दुष्ट अपनी अभिलाषा पर घमण्ड करता है, और लोभी परमेश्वर को त्याग देता है और उसका तिरस्कार करता है॥

Mert dicsekszik a gonosz az ő lelkének kivánságával, és a fösvény megveti és szidja az Urat.

Karena orang fasik memuji-muji keinginan hatinya, dan orang yang loba mengutuki dan menista TUHAN."

Perciocchè l’empio si gloria de’ desiderii dell’anima sua; E benedice l’avaro, e dispetta il Signore.

poiché l’empio si gloria delle brame dell’anima sua, benedice il rapace e disprezza l’Eterno.

악인은 그 마음의 소욕을 자랑하며 탐리하는 자는 여호와를 배반하여 멸시하나이다

악인은 그 마음의 소욕을 자랑하며 탐리하는 자는 여호와를 배반하여 멸시하나이다

For den ugudelige roser sin sjels lyst, og den rovgjerrige sier Herren farvel, håner ham.

For den ugudlege rosar det hans sjæl lyster, og den vinnekjære byd farvel og spottar Herren.

Bo się chlubi niezbożnik w pożądliwościach duszy swojej, a łakomy błogosławi sobie a draźni Pana.

Pois o ímpio gloria-se do desejo do seu coração, e o que é dado à rapina despreza e maldiz o Senhor.

Pois o perverso se orgulha do desejo de sua alma; ele bendiz ao ganancioso, e blasfema do SENHOR.

Pois o perverso se orgulha do desejo de sua alma; ele bendiz ao ganancioso, e blasfema do SENHOR.

Pois o corrupto se orgulha dos desejos do seu coração; ele bendiz ao ganancioso e insulta Yahweh.

Căci cel rău se făleşte cu pofta lui, iar răpitorul batjocoreşte şi nesocoteşte pe Domnul.

(9:24) Ибо нечестивый хвалится похотью души своей; корыстолюбец ублажает себя.

Ty den ogudaktige berömmer sig av sin själs lystnad, och den rovgirige talar förgripligt och föraktar HERREN.

Kötü insan içindeki isteklerle övünür, Açgözlü insan RAB'be lanet okur, O'nu hor görür.

Vì kẻ ác tự khoe về lòng dục mình; Kẻ tham của từ bỏ Ðức Giê-hô-va, và khinh dể Ngài.

因 為 惡 人 以 心 願 自 誇 ； 貪 財 的 背 棄 耶 和 華 ， 並 且 輕 慢 他 （ 或 譯 ： 他 祝 福 貪 財 的 ， 卻 輕 慢 耶 和 華 ） 。

惡人誇耀心中的慾望，他稱讚貪財的人，卻藐視耶和華（“他稱讚貪財的人，卻藐視耶和華”或譯：“貪財的人謗瀆耶和華，並藐視他”）。