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فاذا ليس لمن يشاء ولا لمن يسعى بل للّه الذي يرحم.

A tak tedy není na tom, kdož chce, ani na tom, kdož běží, ale na Bohu, kterýž se smilovává.

Altsaa staar det ikke til den, som vil, ej heller til den, som løber, men til Gud, som er barmhjertig.

Also liegt es nun nicht an dem Wollenden, noch an dem Laufenden, sondern an dem begnadigenden Gott.

Also liegt es nun nicht an dem Wollenden, noch an dem Laufenden, sondern an dem begnadigenden Gott.

Als aber die Leute auf dem linken Flügel sahen, daß der rechte Flügel geschlagen war, nahmen sie eine Schwenkung vor und kamen hinter Judas und seinen Leuten her, diesen in den Rücken.

So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.

So kommt es also nicht an auf jemandes Wollen oder Laufen, sondern auf Gottes Erbarmen.

Αρα λοιπον δεν ειναι του θελοντος ουδε του τρεχοντος, αλλα του ελεουντος Θεου.

Άρα λοιπόν δεν είναι του θέλοντος ουδέ του τρέχοντος, αλλά του ελεούντος Θεού.

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

So then, it is not by the desire or by the attempt of man, but by the mercy of God.

And those who were with the left horn saw that the right horn was crushed, and so they followed after Judas, and those who were with him, at their back.

So then [it is] not of him that wills, nor of him that runs, but ofGod that shews mercy.

And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:

So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

So then {it is} not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

So lieth it not then in a mans will or cunnynge but in ye mercye of god.

So then, [it is] not of him that willeth, nor of him that runneth, but of God that showeth mercy.

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

so, then--not of him who is willing, nor of him who is running, but of God who is doing kindness:

Tial do tio apartenas ne al tiu, kiu volas, nek al tiu, kiu kuras, sed al Dio, kiu kompatas.

Mas los que estaban en el ala izquierda, al ver desbaratada la derecha, fueron por la espalda en seguimiento de Judas y de su gente;

Así que no es del que quiere, ni del que corre; sino de Dios, que tiene misericordia.

Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.

Niin ei se nyt ole sen, joka tahtoo, eikä sen, joka juoksee, vaan sen, joka armahtaa, nimittäin Jumalan.

Cela ne vient donc ni de celui qui veut, ni de celui qui se presse; mais de Dieu qui fait miséricorde.

Ainsi donc, cela ne vient pas de celui qui veut ni de celui qui court, mais de Dieu qui fait miséricorde.

Ce n’est donc point du voulant, ni du courant: mais de Dieu qui fait miséricorde.

Ainsi donc ce n’est pas de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.

Yahweh leur Dieu sera leur salut en ce jour-là, le salut du troupeau qui est son peuple; ils seront comme des pierres de diadème, qui brilleront dans son pays.

सो यह न तो चाहने वाले की, न दौड़ने वाले की परन्तु दया करने वाले परमेश्वर की बात है।

Annakokáért tehát nem azé, a ki akarja, sem nem azé, a ki fut, hanem a könyörülő Istené.

Jadi hal itu tidak tergantung pada kehendak orang atau usaha orang, tetapi kepada kemurahan hati Allah."

Egli non è adunque di chi vuole, nè di chi corre, ma di Dio che fa misericordia.

Non dipende dunque né da chi vuole né da chi corre, ma da Dio che fa misericordia.

그런즉 원하는 자로 말미암음도 아니요 달음박질하는 자로 말미암음도 아니요 오직 긍휼히 여기시는 하나님으로 말미암음이니라

그런즉 원하는 자로 말미암음도 아니요 달음박질하는 자로 말미암음도 아니요 오직 긍휼히 여기시는 하나님으로 말미암음이니라

Så står det da ikke til den som vil, heller ikke til den som løper, men til Gud, som gjør miskunnhet.

So stend det då ikkje til den som vil, og ikkje heller til den som renner, men til Gud som gjer miskunn.

A przetoż nie zależy na tym co chce, ani na tym, co bieży, ale na Bogu, który się zmiłowywa.

Assim, pois, isto não depende do que quer, nem do que corre, mas de Deus que usa de misericórdia.

Portanto, não depende daquele que quer, nem daquele que se esforça, mas sim, de Deus, que se compadece.

Portanto, não depende daquele que quer, nem daquele que se esforça, mas sim, de Deus, que se compadece.

Portanto, isso não depende de quem quer, nem de quem corre, mas de Deus, que tem misericórdia.

Aşa dar, nu atîrnă nici de cine vrea, nici de cine aleargă, ci de Dumnezeu care are milă.

Итак помилование зависит не от желающего и не от подвизающегося, но от Бога милующего.

Demek ki bu, insanın isteğine ya da çabasına değil, Tanrı'nın merhametine bağlıdır.

Vậy điều đó chẳng phải bởi người nào ao ước hay người nào bôn ba mà được, bèn là bởi Ðức Chúa Trời thương xót.

據 此 看 來 ， 這 不 在 乎 那 定 意 的 ， 也 不 在 乎 那 奔 跑 的 ， 只 在 乎 發 憐 憫 的 神 。

這樣看來，既不是出於人意，也不是由於人為，只在於那憐憫人的　神。