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فمن جهة اكل ما ذبح للاوثان نعلم ان ليس وثن في العالم وان ليس اله آخر الا واحدا.

A protož o pokrmích, kteříž se modlám obětují, víme, že modla na světě nic není, a že není jiného žádného Boha než jeden.

Hvad altsaa Spisningen af Offerkødet angaar, da vide vi, at der er ingen Afgud i Verden, og at der ingen Gud er uden een.

was nun das Essen der Götzenopfer betrifft, so wissen wir, daß ein Götzenbild nichts ist in der Welt, und daß kein anderer Gott ist, als nur einer.

was nun das Essen der Götzenopfer betrifft, so wissen wir, daß ein Götzenbild nichts ist in der Welt, und daß kein anderer Gott ist, als nur einer.

und der ungerechten Ermordung unschuldiger Kinder gedenken, auch die gegen seinen Namen ausgestoßenen Lästerungen bestrafen und seinen Haß gegen alles Böse offen an den Tag legen.

was also das Essen der Götzenopfer betrifft, so wissen wir, daß kein Götze in der Welt ist und daß es keinen Gott gibt außer dem Einen.

Was also das Essen des Opferfleisches angeht: so wissen wir, daß kein Götze in der Welt ist, und daß es keinen Gott gibt außer dem einen.

Περι της βρωσεως λοιπον των ειδωλοθυτων, εξευρομεν οτι το ειδωλον ειναι ουδεν εν τω κοσμω, και οτι δεν υπαρχει ουδεις αλλος Θεος ειμη εις.

Περί της βρώσεως λοιπόν των ειδωλοθύτων, εξεύρομεν ότι το είδωλον είναι ουδέν εν τω κόσμω, και ότι δεν υπάρχει ουδείς άλλος Θεός ειμή εις.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

so that he would remember also the most iniquitous deaths of the innocent little ones, and the blasphemies brought upon his name; and to show his indignation over these things.

— concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no otherGod save one.

That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.

Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol {is} nothing in the world, and that {there is} none other God but one.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.

Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;

Rilate do la mangxadon de la idoloferitajxoj, ni scias, ke idolo estas neniajxo en la mondo, kaj ke ne ekzistas Dio krom unu.

Que tuviese también presente las inicuas muertes de los inocentes niños, y las blasfemias proferidas contra su nombre, y tomase de ello venganza.

Así que de las viandas que son sacrificadas a los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay otro Dios, sino solo uno.

Acerca, pues, de las viandas que son saacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.

Niin me nyt tiedämme siitä ruasta, joka epäjumalille uhrataan, ettei yhtään epäjumalaa maailmassa olekaan, ja ettei yhtään muuta Jumalaa ole kuin yksi;

Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu'une idole n'est rien dans le monde, et qu'il n'y a qu'un seul Dieu.

pour ce qui est donc de manger des aliments sacrifiés aux idoles, nous savons qu'une idole n'est rien dans le monde, et qu'il n'y a point d'autre Dieu qu'un seul.

Pour ce qui regarde donc de manger des choses sacrifiées aux idoles, nous savons que l’idole n’est rien au monde, et qu’il n’y a aucun autre Dieu qu’un seul;

– Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu’une idole n’est rien dans le monde, et qu’il n’y a point d’autre Dieu qu’ un seul.

सो मूरतों के साम्हने बलि की हुई वस्तुओं के खाने के विषय में हम जानते हैं, कि मूरत जगत में कोई वस्तु नहीं, और एक को छोड़ और कोई परमेश्वर नहीं।

Tehát a bálványáldozati hús evése felől tudjuk, hogy egy bálvány sincs a világon, és hogy Isten sincs senki más, hanem csak egy.

Tentang hal makan daging persembahan berhala kita tahu: "tidak ada berhala di dunia dan tidak ada Allah lain dari pada Allah yang esa."

Perciò, quant’è al mangiar delle cose sacrificate agl’idoli, noi sappiamo che l’idolo non è nulla nel mondo, e che non vi è alcun altro Dio, se non uno.

Quanto dunque al mangiar delle carni sacrificate agl’idoli, noi sappiamo che l’idolo non è nulla nel mondo, e che non c’è alcun Dio fuori d’un solo.

그러므로 우상의 제물 먹는 일에 대하여는 우리가 우상은 세상에 아무 것도 아니며 또한 하나님은 한 분 밖에 없는 줄 아노라

그러므로 우상의 제물 먹는 일에 대하여는 우리가 우상은 세상에 아무 것도 아니며 또한 하나님은 한 분밖에 없는 줄 아노라

Hvad nu det vedkommer å ete av avguds-offerne, da vet vi at ingen avgud i verden er til, og at det er ingen Gud uten én.

Vedkomande eting av avgudsoffer, so veit me at ingen avgud i verdi er til, og at det finst ingen annan Gud enn ein.

A przetoż o pokarmach, które bywają bałwanom ofiarowane, wiemy, iż bałwan na świecie nic nie jest, a iż nie masz żadnego inszego Boga, tylko jeden.

Quanto, pois, ao comer das coisas sacrificadas aos ídolos, sabemos que o ídolo nada é no mundo, e que não há outro Deus, senão um só.

Portanto, quanto ao comer das coisas sacrificadas aos ídolos: sabemos que o ídolo nada é no mundo, e que não há qualquer outro Deus, a não ser um.

Portanto, quanto ao comer das coisas sacrificadas aos ídolos: sabemos que o ídolo nada é no mundo, e que não há qualquer outro Deus, a não ser um.

Então, sobre comida sacrificada aos ídolos, sabemos que "um ídolo neste mundo não é nada", e "que não existe Deus a não ser o Deus único".

Deci, cît despre mîncarea lucrurilor jertfite idolilor, ştim că în lume un idol este tot una cu nimic, şi că nu este decît un singur Dumnezeu.

Итак об употреблении в пищу идоложертвенного мы знаем, что идол в мире ничто, и что нет иного Бога, кроме Единого.

Putlara sunulan kurban etinin yenmesine gelince, biliyoruz ki, “Dünyada put bir hiçtir” ve “Birden fazla Tanrı yoktur”.

Vậy, về sự ăn ở của cúng tế các thần tượng, chúng ta biết thần tượng trong thế gian thật là hư không, chỉ có một Ðức Chúa Trời, chớ không có thần nào khác.

論 到 吃 祭 偶 像 之 物 ， 我 們 知 道 偶 像 在 世 上 算 不 得 甚 麼 ， 也 知 道 神 只 有 一 位 ， 再 沒 有 別 的 神 。

關於吃祭過偶像的食物，我們知道世上的偶像算不得甚麼，也知道　神只有一位，沒有別的神。